But what most concerns us in this section is that the mind has an

important influence over the condition of the body
But what most concerns us in this section is that the mind has an
important influence over the condition of the body. A Kansas poultryman,
who owns a hen which he claims to value at $10,000 because of her
qualities as a breeder, a few years ago knew a great deal more about how
to maintain the health of his poultry than he did about how to maintain
his own health. Long and bitter experience had taught him that he
obtained freedom from sickness among hens only by being very careful to
feed them on a special diet; to give them drinking water at regular
intervals--warmed in winter; to supply them with well ventilated and
cleanly houses, and so on. But, after all this, he found there was one
condition, which, if unfulfilled, still precluded the realization of
maximum possibilities. 'A discontented hen won"t lay eggs,' was the
startling discovery. 'When I see a man go into the yard and "holler"
loudly at the hens, and wave his arms, making them scatter, frightened,
in all directions, I say to that man: "You call at the office and get
your pay and go." But when I see a man go into the yard, and call gently
to the hens, so that they all gather around him and coo and cluck and
eat out of his hand, I raise that man"s pay.'


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To apply this to Right and Wrong, the author begins by affirming [what

goes a good way towards begging the question] that right and wrong are
simple ideas, and therefore the result of an _immediate_ power of
perception in the human mind
To apply this to Right and Wrong, the author begins by affirming [what
goes a good way towards begging the question] that right and wrong are
simple ideas, and therefore the result of an _immediate_ power of
perception in the human mind. Beneficence and Cruelty are indefinable,
and therefore ultimate. There must be some actions that are in the last
resort an end in themselves. This being assumed, the author contends
that the power of immediately perceiving these ultimate ideas is the
Understanding. Shaftesbury had contended that, because the perception
of right and wrong was immediate, therefore it must reside in a special
Sense. The conclusion, thinks Price, was, to say the least of it,
hasty; for it does not follow that every immediate perception should
reside in a special sensibility or sense. He puts it to each one"s
experience whether, in conceiving Gratitude or Beneficence to be right,
one feels a sensation merely, or performs an act of understanding.
"Would not a Being purely intelligent, having happiness within his
reach, approve of securing it for himself? Would he not think this
right; and would it not be right? When we contemplate the happiness of
a species, or of a world, and pronounce on the actions of reasonable
beings which promote it, that they are _right_, is this judging
erroneously? Or is it no determination of the judgment at all, but a
species of mental taste [as Shaftesbury and Hutcheson supposed]? [As
against a moral sense, this reasoning may be effective; but it
obviously assumes an end of desire,--happiness for self, or for
others--and yet does not allow to that end any share in making up the
sense of right and wrong.] Every one, the author goes on to say, must
desire happiness for himself; and our rational nature thenceforth must
approve of the actions for promoting happiness, and disapprove of the
contrary actions. Surely the understanding has some share in the
revulsion that we feel when any one brings upon himself, or upon
others, calamity and ruin. A being flattered with hopes of bliss and
then plunged into torments would complain _justly_; he would consider
that violence had been done to a perception of the human
_understanding_.


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It is a well-known fact that the liquid content of the cells of

plants contain numerous inorganic substances in solution
It is a well-known fact that the liquid content of the cells of
plants contain numerous inorganic substances in solution. Among
these, not considering oxygen, hydrogen, nitrogen and carbon
dioxide, there are the salts of calcium, magnesium, potassium,
iron, sulphur and phosphorus. The above substances are found in
the cells of every living plant. Other substances like salts of
sodium and silica are also found, but these are not regarded as
essential to the life and growth of plants. They appear to be
present because the plant has not the power to reject them.
Many of the substances named above, are found deposited either
in an amorphous or crystalline form in the substance of the
cell wall. In addition to this, crystals of mineral matter,
having various shapes and sizes, are often found in the
interior of cells. The most common of these interior cell
crystals are those composed of calcium oxalate and calcium
carbonate. Others composed of calcium phosphate, calcium
sulphate and silica are sometimes found. These crystals may
occur singly or in clusters of greater or less size. In shape
they are prismatic or needle-like.


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Voting is not only coercion, but collective coercion

Voting is not only coercion, but collective coercion.
I think Queen Victoria would have been yet more popular and satisfying
if she had never signed a death warrant. I think Queen Elizabeth
would have stood out as more solid and splendid in history if she
had not earned (among those who happen to know her history)
the nickname of Bloody Bess. I think, in short, that the great historic
woman is more herself when she is persuasive rather than coercive.
But I feel all mankind behind me when I say that if a woman has
this power it should be despotic power--not democratic power.
There is a much stronger historic argument for giving Miss Pankhurst
a throne than for giving her a vote. She might have a crown,
or at least a coronet, like so many of her supporters;
for these old powers are purely personal and therefore female.
Miss Pankhurst as a despot might be as virtuous as Queen Victoria,
and she certainly would find it difficult to be as wicked as Queen Bess,
but the point is that, good or bad, she would be irresponsible--
she would not be governed by a rule and by a ruler.
There are only two ways of governing: by a rule and by a ruler.
And it is seriously true to say of a woman, in education and domesticity,
that the freedom of the autocrat appears to be necessary to her.
She is never responsible until she is irresponsible.
In case this sounds like an idle contradiction, I confidently
appeal to the cold facts of history. Almost every despotic
or oligarchic state has admitted women to its privileges.
Scarcely one democratic state has ever admitted them to its rights
The reason is very simple: that something female is endangered
much more by the violence of the crowd. In short, one Pankhurst
is an exception, but a thousand Pankhursts are a nightmare,
a Bacchic orgie, a Witches Sabbath. For in all legends men have
thought of women as sublime separately but horrible in a herd.


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The Tender Emotion, and the Affections, uphold us in the performance

of our duties to others, being an additional safeguard against injury
to the objects of the feelings
The Tender Emotion, and the Affections, uphold us in the performance
of our duties to others, being an additional safeguard against injury
to the objects of the feelings. It has already been shown how these
emotions, while tending to coalesce with Sympathy proper, are yet
distinguished from it.


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Since this simple illustration may be made infinitely complex by means

of the millions of fibers which connect every center in the cortex with
every other center, and since, in passing from one experience to another
in the round of our daily activities, these various areas are all
involved in an endless chain of activities so intimately related that
each one can finally lead to all the others, we have here the machinery
both of retention and of recall--the mechanism by which our past may be
made to serve the present through being reproduced in the form of memory
images or ideas
Since this simple illustration may be made infinitely complex by means
of the millions of fibers which connect every center in the cortex with
every other center, and since, in passing from one experience to another
in the round of our daily activities, these various areas are all
involved in an endless chain of activities so intimately related that
each one can finally lead to all the others, we have here the machinery
both of retention and of recall--the mechanism by which our past may be
made to serve the present through being reproduced in the form of memory
images or ideas. Through this machinery we are unable to escape our
past, whether it be good or bad; for both the good and the bad alike are
brought back to us through its operations.


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In the Speculative or Theoretical sciences, we prove a doctrine by

referring it to some other doctrine or doctrines, until we come at
last to some assumption that must be rested in as ultimate or final
In the Speculative or Theoretical sciences, we prove a doctrine by
referring it to some other doctrine or doctrines, until we come at
last to some assumption that must be rested in as ultimate or final.
We can prove the propositions of Euclid, the law of gravitation, the
law of atomic proportions, the law of association; we cannot prove our
present sensations, nor can we demonstrate that what has been, will
be. The ultimate data must be accepted as self-evident; they have no
higher authority than that mankind generally are disposed to accept
them.


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[6] 'Much less uncommon than the absence of either ovary is the

persistence of both through the whole or greater part of life in the
condition which they present in infancy and early childhood, with
scarcely a trace of graafian vesicles in their tissue
[6] 'Much less uncommon than the absence of either ovary is the
persistence of both through the whole or greater part of life in the
condition which they present in infancy and early childhood, with
scarcely a trace of graafian vesicles in their tissue. This want of
development of the ovaries is generally, though not invariably,
associated with want of development of the uterus and other sexual
organs; and I need not say that women in whom it exists are
sterile.'--_Lectures on the Diseases of Women, by Charles West, M.D.
Am. ed., p. 37._


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In his monumental history of the 'Downfall of the Ancient

World' (Der Untergang der Antikenwelt) Dr
In his monumental history of the 'Downfall of the Ancient
World' (Der Untergang der Antikenwelt) Dr. Otto Seeck of the
University of Munster in Westphalia, treats in detail the
causes of such decline. He first calls attention to the
intellectual stagnation which came over the Roman Empire about
the beginning of the Christian Era. This manifested itself in
all fields of intellectual activity. No new idea of any
importance was advanced in science nor in technical and
political studies. In the realm of literature and art also one
finds a complete lack of originality and a tendency to imitate
older models. All this Seeck asserts, was brought about by the
continuous 'rooting out (Ausrottung) of the best'[3] through
war.


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