When protein is taken in great excess of the body"s needs, as is usually

the case in the diet of Americans, added work is given the liver and
kidneys, and their 'factor of safety' may be exceeded
When protein is taken in great excess of the body"s needs, as is usually
the case in the diet of Americans, added work is given the liver and
kidneys, and their 'factor of safety' may be exceeded.


?p=120 rel=bookmark

Chapter IV

Chapter IV. enquires whether a moral action must proceed from a moral
purpose in the agent. He decides in the affirmative, replying to
certain objections, and more especially to the allegation of Hume, that
justice is not a natural, but an artificial virtue. This last question
is pursued at great length in Chapter V., and the author takes occasion
to review the theory of Utility or Benevolence, set up by Hume as the
basis of morals. He gives Hume the credit of having made an important
step in advance of the Epicurean, or Selfish, system, by including the
good of others, as well as our own good, in moral acts. Still, he
demands why, if Utility and Virtue are identical, the same name should
not express both. It is true, that virtue is both agreeable and useful
in the highest degree; but that circumstance does not prevent it from
having a quality of its own, not arising from its being useful and
agreeable, but arising from its being virtue. The common good of
society, though a pleasing object to all men, hardly ever enters into
the thoughts of the great majority; and, if a regard to it were the
sole motive of justice, only a select number would ever be possessed of
the virtue. The notion of justice carries inseparably along with it a
notion of moral obligation; and no act can be called an act of justice
unless prompted by the motive of justice.


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2

2. _Self-love_. "It is an admirable saying of a worthy divine, that
though many discoveries have been made in the world of self-love, there
is yet abundance of _terra incognita_ left behind." There is nothing so
sincere upon earth as the love that creatures bear to themselves. "Man
centres everything in himself, and neither loves nor hates, but for his
own sake." Nay, more, we are naturally regardless of the effect of our
conduct upon others; we have no innate love for our fellows. The
highest virtue is not without reward; it has a satisfaction of its own,
the pleasure of contemplating one"s own worth. But is there no genuine
self-denial? Mandeville answers by a distinction: mortifying one
passion to gratify another is very common, but this not self-denial;
self-inflicted pain without any recompense--where is that to be found?


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The community method of rating talent is far more satisfactory

The community method of rating talent is far more satisfactory.
The inventor is related to his time or to human society by
means of the usefulness of his invention. The statesman is
rated by means of the deep-seated influence for improvement he
has had on his age. The educator finds his evaluation in the
constructive spirit and method he displays in bringing useful
spirit and methods to light. The scientist is measured by the
uplift his discovery gives to the sum and substance of human
welfare. If a product which some individual creates can not be
utilized by society, its creator is not regarded as having made
a contribution to human progress. As a consequence he does not
get a rating as genius. To get the appraisal of mankind the
product of the man of talent must get generally accepted, must
fill the want of society generally or of some clientele. If a
man produces something merely ingenious, something which does
not serve a considerable portion of humanity in the way of
satisfying a want, if his creation does not pass into use, he
does not step into the current of the world"s history as a
fruitful factor, he fails to attain to the rank of talent.


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Distinguishing between two phases of the intellect--the theoretic and

the practical--in the one of which it is an end to itself, but in the
other subordinated to an external aim, he places true happiness in acts
of the self-sufficing theoretic intelligence
Distinguishing between two phases of the intellect--the theoretic and
the practical--in the one of which it is an end to itself, but in the
other subordinated to an external aim, he places true happiness in acts
of the self-sufficing theoretic intelligence. In this life, however,
such a constant exercise of the intellect is not possible, and
accordingly what happiness there is, must be found, in great measure,
in the exercise of the practical intellect, directing and governing the
lower desires and passions. This twofold conception of happiness is
Aristotelian, even as expressed by Thomas under the distinction of
perfect and imperfect happiness; but when he goes on to associate
perfect happiness with the future life only, to found an argument for a
future life from the desire of a happiness more perfect than can be
found here, and to make the pure contemplation, in which consists
highest bliss, a vision of the divine essence face to face, a direct
cognition of Deity far surpassing demonstrative knowledge or mortal
faith--he is more theologian than philosopher, or if a philosopher,
more Platonist than Aristotelian.


title=View posts for June 2007

The wife will usually find in her husband less refinement of manners

than she herself possesses; and it is her great privilege, if not her
solemn duty, to illustrate the line of Cowper, and show that she is of


title=Free Trial Ranchland Natural Resources

Though we can never know the history of man"s origin, the lives

of the child and of the wild man help us to understand
something of the order of racial development
Though we can never know the history of man"s origin, the lives
of the child and of the wild man help us to understand
something of the order of racial development. All the higher
mental faculties grow in the child as they grew in the
race--out of impulse, instinct, feeling; and from infancy to
maturity we recapitulate mentally and physically the early
human-making stages, short circuiting in twenty years the
race-process.


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Either Justice is evidently founded on Utility, or our regard for it is

a simple instinct like hunger, resentment, or self-preservation
Either Justice is evidently founded on Utility, or our regard for it is
a simple instinct like hunger, resentment, or self-preservation. But on
this last supposition, property, the subject-matter, must be also
discerned by an instinct; no such instinct, however, can be affirmed.
Indeed, no single instinct would suffice for the number of
considerations entering into a fact so complex. To define Inheritance
and Contract, a hundred volumes of laws are not enough; how then can
nature embrace such complications in the simplicity of an instinct. For
it is not laws alone that we must have, but authorized interpreters.
Have we original ideas of praetors, and chancellors, and juries?


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When political societies hold intercourse with one another, certain

regulations are made, termed Laws of Nations, which have no other end
than the advantage of those concerned
When political societies hold intercourse with one another, certain
regulations are made, termed Laws of Nations, which have no other end
than the advantage of those concerned.


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In HIPPIAS MINOR, appears an extreme statement of the doctrine, common

to Sokrates and Plato, identifying virtue with knowledge, or giving
exclusive attention to the intellectual element of conduct
In HIPPIAS MINOR, appears an extreme statement of the doctrine, common
to Sokrates and Plato, identifying virtue with knowledge, or giving
exclusive attention to the intellectual element of conduct. It is
urged that a mendacious person, able to tell the truth if he chooses,
is better than one unable to tell it, although wishing to do so; the
knowledge is of greater worth than the good disposition.


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He would impose two new moral restraints

He would impose two new moral restraints. He considers that every
parent should be bound to provide a suitable education for his own
children. Farther, for any one to bring into the world human beings
without the means of supporting them, or, in an over-peopled country,
to produce children in such number as to depress the reward of labour
by competition, he regards as serious offences.


title=View all posts filed under 12v camcorder battery charger

The lack of material at Quemados caused us to remove our field

of action to Havana, where cases of yellow fever continued to
appear
The lack of material at Quemados caused us to remove our field
of action to Havana, where cases of yellow fever continued to
appear. We met almost every day at 'Las Animas' Hospital, where
Lazear was trying to infect his mosquitoes, or now and then I
performed autopsy upon a case, and Carroll secured sufficient
cultures to last him for several days of bacteriological
investigation.


?p=136

Now this is the attitude which I attack

Now this is the attitude which I attack. It is the huge heresy
of Precedent. It is the view that because we have got into a mess
we must grow messier to suit it; that because we have taken
a wrong turn some time ago we must go forward and not backwards;
that because we have lost our way we must lose our map also;
and because we have missed our ideal, we must forget it.
'There are numbers of excellent people who do not think votes unfeminine;
and there may be enthusiasts for our beautiful modern industry
who do not think factories unfeminine. But if these things are
unfeminine it is no answer to say that they fit into each other.
I am not satisfied with the statement that my daughter must
have unwomanly powers because she has unwomanly wrongs.
Industrial soot and political printer"s ink are two blacks which do
not make a white. Most of the Feminists would probably agree with me
that womanhood is under shameful tyranny in the shops and mills.
But I want to destroy the tyranny. They want to destroy womanhood.
That is the only difference.


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The slight effect on memory and free association is explained partly by

the methods used in the laboratory (difference in time of recognizing
words suddenly exposed a second time), which are more in the nature of
'short cuts' and perhaps not so accurate a reproduction of normal
memorizing as those employed by Kraepelin and Vogt (memorizing numbers
and verse), and partly by the power of 'autogenic reinforcement,' which
it is difficult to eliminate in a laboratory test
The slight effect on memory and free association is explained partly by
the methods used in the laboratory (difference in time of recognizing
words suddenly exposed a second time), which are more in the nature of
'short cuts' and perhaps not so accurate a reproduction of normal
memorizing as those employed by Kraepelin and Vogt (memorizing numbers
and verse), and partly by the power of 'autogenic reinforcement,' which
it is difficult to eliminate in a laboratory test.


title=View posts for June 2007

The grouping of names as an indication of race or nationality

is taken from Robert E
The grouping of names as an indication of race or nationality
is taken from Robert E. Matheson"s 'Surnames in Ireland.' It is
found to agree exactly with the grouping in the article by Dr.
Woods, who classified them from the table given in the New York
World Almanac and Encyclopedia for 1914, which table was, no
doubt, compiled from Matheson.


title=Plug in which the memory

[Footnote 9: Aristotle and the Peripatetics held that there were _tria

genera bonorum_: (1) Those of the mind _(mens sana)_, (2) those of the
body, and (3) external advantages
[Footnote 9: Aristotle and the Peripatetics held that there were _tria
genera bonorum_: (1) Those of the mind _(mens sana)_, (2) those of the
body, and (3) external advantages. The Stoics altered this theory by
saying that only the first of the three was _bonum_; the others were
merely _praeposita_ or _sumenda_. The opponents of the Stoics contended
that this was an alteration in words rather than in substance.]


#postcomment

Frosts are recurrent phenomena reasonably certain to occur

within given dates, and, as pointed out above, the cumulative
losses are considerable
Frosts are recurrent phenomena reasonably certain to occur
within given dates, and, as pointed out above, the cumulative
losses are considerable. Methods of protection to be
serviceable must be available for more than one occasion, for
there is no profit in saving a crop on one night and losing it
on the succeeding night. But the effort is worth while.
Consider that the horticulturist regularly risks the labor of
many months on the temperatures of a few hours. An efficient
frost fighting device is in a way the entering wedge for
solving problems of climate control. One may not take a crop
indoors, it is true, but there is no valid reason, in the light
of what has been already accomplished, why at critical periods
which may be anticipated, the needed volume of surface air may
not be sufficiently warmed; and the losses which have
heretofore been considered inevitable be prevented.


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6

6. What motives or incentives can be used to encourage pupils to use
self-compulsion to maintain high standards of excellence in their
studies and conduct? Does it pay to be heroic in one"s self-control?


title=Get posts delivered to your inbox

But what most concerns us in this section is that the mind has an

important influence over the condition of the body
But what most concerns us in this section is that the mind has an
important influence over the condition of the body. A Kansas poultryman,
who owns a hen which he claims to value at $10,000 because of her
qualities as a breeder, a few years ago knew a great deal more about how
to maintain the health of his poultry than he did about how to maintain
his own health. Long and bitter experience had taught him that he
obtained freedom from sickness among hens only by being very careful to
feed them on a special diet; to give them drinking water at regular
intervals--warmed in winter; to supply them with well ventilated and
cleanly houses, and so on. But, after all this, he found there was one
condition, which, if unfulfilled, still precluded the realization of
maximum possibilities. 'A discontented hen won"t lay eggs,' was the
startling discovery. 'When I see a man go into the yard and "holler"
loudly at the hens, and wave his arms, making them scatter, frightened,
in all directions, I say to that man: "You call at the office and get
your pay and go." But when I see a man go into the yard, and call gently
to the hens, so that they all gather around him and coo and cluck and
eat out of his hand, I raise that man"s pay.'


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To apply this to Right and Wrong, the author begins by affirming [what

goes a good way towards begging the question] that right and wrong are
simple ideas, and therefore the result of an _immediate_ power of
perception in the human mind
To apply this to Right and Wrong, the author begins by affirming [what
goes a good way towards begging the question] that right and wrong are
simple ideas, and therefore the result of an _immediate_ power of
perception in the human mind. Beneficence and Cruelty are indefinable,
and therefore ultimate. There must be some actions that are in the last
resort an end in themselves. This being assumed, the author contends
that the power of immediately perceiving these ultimate ideas is the
Understanding. Shaftesbury had contended that, because the perception
of right and wrong was immediate, therefore it must reside in a special
Sense. The conclusion, thinks Price, was, to say the least of it,
hasty; for it does not follow that every immediate perception should
reside in a special sensibility or sense. He puts it to each one"s
experience whether, in conceiving Gratitude or Beneficence to be right,
one feels a sensation merely, or performs an act of understanding.
"Would not a Being purely intelligent, having happiness within his
reach, approve of securing it for himself? Would he not think this
right; and would it not be right? When we contemplate the happiness of
a species, or of a world, and pronounce on the actions of reasonable
beings which promote it, that they are _right_, is this judging
erroneously? Or is it no determination of the judgment at all, but a
species of mental taste [as Shaftesbury and Hutcheson supposed]? [As
against a moral sense, this reasoning may be effective; but it
obviously assumes an end of desire,--happiness for self, or for
others--and yet does not allow to that end any share in making up the
sense of right and wrong.] Every one, the author goes on to say, must
desire happiness for himself; and our rational nature thenceforth must
approve of the actions for promoting happiness, and disapprove of the
contrary actions. Surely the understanding has some share in the
revulsion that we feel when any one brings upon himself, or upon
others, calamity and ruin. A being flattered with hopes of bliss and
then plunged into torments would complain _justly_; he would consider
that violence had been done to a perception of the human
_understanding_.


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It is a well-known fact that the liquid content of the cells of

plants contain numerous inorganic substances in solution
It is a well-known fact that the liquid content of the cells of
plants contain numerous inorganic substances in solution. Among
these, not considering oxygen, hydrogen, nitrogen and carbon
dioxide, there are the salts of calcium, magnesium, potassium,
iron, sulphur and phosphorus. The above substances are found in
the cells of every living plant. Other substances like salts of
sodium and silica are also found, but these are not regarded as
essential to the life and growth of plants. They appear to be
present because the plant has not the power to reject them.
Many of the substances named above, are found deposited either
in an amorphous or crystalline form in the substance of the
cell wall. In addition to this, crystals of mineral matter,
having various shapes and sizes, are often found in the
interior of cells. The most common of these interior cell
crystals are those composed of calcium oxalate and calcium
carbonate. Others composed of calcium phosphate, calcium
sulphate and silica are sometimes found. These crystals may
occur singly or in clusters of greater or less size. In shape
they are prismatic or needle-like.


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Voting is not only coercion, but collective coercion

Voting is not only coercion, but collective coercion.
I think Queen Victoria would have been yet more popular and satisfying
if she had never signed a death warrant. I think Queen Elizabeth
would have stood out as more solid and splendid in history if she
had not earned (among those who happen to know her history)
the nickname of Bloody Bess. I think, in short, that the great historic
woman is more herself when she is persuasive rather than coercive.
But I feel all mankind behind me when I say that if a woman has
this power it should be despotic power--not democratic power.
There is a much stronger historic argument for giving Miss Pankhurst
a throne than for giving her a vote. She might have a crown,
or at least a coronet, like so many of her supporters;
for these old powers are purely personal and therefore female.
Miss Pankhurst as a despot might be as virtuous as Queen Victoria,
and she certainly would find it difficult to be as wicked as Queen Bess,
but the point is that, good or bad, she would be irresponsible--
she would not be governed by a rule and by a ruler.
There are only two ways of governing: by a rule and by a ruler.
And it is seriously true to say of a woman, in education and domesticity,
that the freedom of the autocrat appears to be necessary to her.
She is never responsible until she is irresponsible.
In case this sounds like an idle contradiction, I confidently
appeal to the cold facts of history. Almost every despotic
or oligarchic state has admitted women to its privileges.
Scarcely one democratic state has ever admitted them to its rights
The reason is very simple: that something female is endangered
much more by the violence of the crowd. In short, one Pankhurst
is an exception, but a thousand Pankhursts are a nightmare,
a Bacchic orgie, a Witches Sabbath. For in all legends men have
thought of women as sublime separately but horrible in a herd.


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The Tender Emotion, and the Affections, uphold us in the performance

of our duties to others, being an additional safeguard against injury
to the objects of the feelings
The Tender Emotion, and the Affections, uphold us in the performance
of our duties to others, being an additional safeguard against injury
to the objects of the feelings. It has already been shown how these
emotions, while tending to coalesce with Sympathy proper, are yet
distinguished from it.


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Since this simple illustration may be made infinitely complex by means

of the millions of fibers which connect every center in the cortex with
every other center, and since, in passing from one experience to another
in the round of our daily activities, these various areas are all
involved in an endless chain of activities so intimately related that
each one can finally lead to all the others, we have here the machinery
both of retention and of recall--the mechanism by which our past may be
made to serve the present through being reproduced in the form of memory
images or ideas
Since this simple illustration may be made infinitely complex by means
of the millions of fibers which connect every center in the cortex with
every other center, and since, in passing from one experience to another
in the round of our daily activities, these various areas are all
involved in an endless chain of activities so intimately related that
each one can finally lead to all the others, we have here the machinery
both of retention and of recall--the mechanism by which our past may be
made to serve the present through being reproduced in the form of memory
images or ideas. Through this machinery we are unable to escape our
past, whether it be good or bad; for both the good and the bad alike are
brought back to us through its operations.


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In the Speculative or Theoretical sciences, we prove a doctrine by

referring it to some other doctrine or doctrines, until we come at
last to some assumption that must be rested in as ultimate or final
In the Speculative or Theoretical sciences, we prove a doctrine by
referring it to some other doctrine or doctrines, until we come at
last to some assumption that must be rested in as ultimate or final.
We can prove the propositions of Euclid, the law of gravitation, the
law of atomic proportions, the law of association; we cannot prove our
present sensations, nor can we demonstrate that what has been, will
be. The ultimate data must be accepted as self-evident; they have no
higher authority than that mankind generally are disposed to accept
them.


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[6] 'Much less uncommon than the absence of either ovary is the

persistence of both through the whole or greater part of life in the
condition which they present in infancy and early childhood, with
scarcely a trace of graafian vesicles in their tissue
[6] 'Much less uncommon than the absence of either ovary is the
persistence of both through the whole or greater part of life in the
condition which they present in infancy and early childhood, with
scarcely a trace of graafian vesicles in their tissue. This want of
development of the ovaries is generally, though not invariably,
associated with want of development of the uterus and other sexual
organs; and I need not say that women in whom it exists are
sterile.'--_Lectures on the Diseases of Women, by Charles West, M.D.
Am. ed., p. 37._


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In his monumental history of the 'Downfall of the Ancient

World' (Der Untergang der Antikenwelt) Dr
In his monumental history of the 'Downfall of the Ancient
World' (Der Untergang der Antikenwelt) Dr. Otto Seeck of the
University of Munster in Westphalia, treats in detail the
causes of such decline. He first calls attention to the
intellectual stagnation which came over the Roman Empire about
the beginning of the Christian Era. This manifested itself in
all fields of intellectual activity. No new idea of any
importance was advanced in science nor in technical and
political studies. In the realm of literature and art also one
finds a complete lack of originality and a tendency to imitate
older models. All this Seeck asserts, was brought about by the
continuous 'rooting out (Ausrottung) of the best'[3] through
war.


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THE INFLUENCE OF SENTIMENT

THE INFLUENCE OF SENTIMENT.--Our sentiments, like our dispositions, are
not only a natural growth from the experiences upon which they are fed,
but they in turn have large influence in determining the direction of
our further development. Our sentiments furnish the soil which is either
favorable or hostile to the growth of new experiences. One in whom the
sentiment of true patriotism is deep-rooted will find it much harder to
respond to a suggestion to betray his country"s honor on battlefield, in
legislative hall, or in private life, than one lacking in this
sentiment. The boy who has a strong sentiment of love for his mother
will find this a restraining influence in the face of temptation to
commit deeds which would wound her feelings. A deep and abiding faith in
God is fatal to the growth of pessimism, distrust, and a self-centered
life. One"s sentiments are a safe gauge of his character. Let us know a
man"s attitude or sentiments on religion, morality, friendship, honesty,
and the other great questions of life, and little remains to be known.
If he is right on these, he may well be trusted in other things; if he
is wrong on these, there is little to build upon.


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The true teacher takes hold of the practical and elementary, as

distinguished from the learning whose chief or sole value is in display
The true teacher takes hold of the practical and elementary, as
distinguished from the learning whose chief or sole value is in display.
Present gratification is desirable, especially to parents and teachers;
but it may be secured at the cost of solid learning and real progress.
This is a serious error among us, and it will not readily be abandoned;
but it is the duty of teachers, and of all parents who are friends to
genuine learning, to aid in its removal. We are inclined to treat the
period of school-life as though it covered the entire time that ought
properly to be devoted to education. The first result--a result followed
by pernicious consequences--is that the teacher is expected to give
instruction in every branch that the pupil, as child, youth, or adult,
may need to know. It is impossible that instruction so varied should
always be good. Learning is knowledge of subjects based and built upon a
thorough acquaintance with their elements. The path of duty, therefore,
should lead the teacher to make his instruction thorough in a few
branches, rather than attempt to extend it over a great variety of
subjects. This, to the teacher who is employed in a district or town but
three or six months, is a hard course, and many may not be inclined to
pursue it. Something, no doubt, must be yielded to parents; but they,
too, should be educated to a true view of their children"s interests. As
the world is, a well-spoken declamation is more gratifying to parents,
and more creditable to teachers, than the most careful training in the
vowel-sounds; yet the latter is infinitely more valuable to the scholar.
Neither progress in the languages nor knowledge of mathematics can
compensate for the want of a thorough etymological discipline. This
training should be primary in point of time, as well as elementary in
character; and a classical education is no adequate compensation.


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[3] England was by no means exempt, but it was not infection in

the modern sense that Shakespeare meant when he wrote--
'This England,
This fortress, built by Nature for herself
Against infection and the hand of war
[3] England was by no means exempt, but it was not infection in
the modern sense that Shakespeare meant when he wrote--
'This England,
This fortress, built by Nature for herself
Against infection and the hand of war.'


title=Jun 21

An outdoor tent must be kept well opened

An outdoor tent must be kept well opened. Otherwise it fails of its
purpose. The common opinion that a tent is ventilated through the
'meshes' of the canvas is erroneous. Canvas is a tightly woven fabric
and impervious to air. That is why it makes good sails. One of the most
modern boys" camps has given up the use of tents altogether, employing
instead open wooden 'shacks,' because of the difficulty of keeping the
tents sufficiently open, especially in rainy weather.


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Artificial devices may be permissible in remembering the class of facts

which have no logical associates in which we can relate them; but even
then I cannot help feeling that if we should use the same care and
ingenuity in carefully recording the seemingly unrelated facts that we
do in working out the device and making the association in it, we should
discover hidden relations for most of the facts we wish to remember, and
we should be able to insure their recall as certainly and in a better
way than through the device
Artificial devices may be permissible in remembering the class of facts
which have no logical associates in which we can relate them; but even
then I cannot help feeling that if we should use the same care and
ingenuity in carefully recording the seemingly unrelated facts that we
do in working out the device and making the association in it, we should
discover hidden relations for most of the facts we wish to remember, and
we should be able to insure their recall as certainly and in a better
way than through the device. Then, also, we should not be in danger of
handing over to the device various facts for which we should discover
relations, thus placing them in the logical body of our usable
knowledge where they belong.


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First, The _Uniformity_ spoken of is not admitted as a fact

First, The _Uniformity_ spoken of is not admitted as a fact. According
to the authentic accounts of historians and travellers, there is
scarcely a single vice that, in some age or country of the world, has
not been countenanced by public opinion. The murder of aged parents,
theft, suicide, promiscuous intercourse of the sexes, and unmentionable
crimes have been tolerated and approved. Among ourselves, Duelling is
viewed with the most opposite sentiments; forgiveness of injuries is
accounted by some people magnanimity, and by others meanness. In these,
and in many other instances, moral approbation follows the fashions and
institutions of the country, which institutions have themselves grown
out of local circumstances, the arbitrary authority of some chieftain,
or the caprice of the multitude.


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But there is a further complication

But there is a further complication. The more anarchic modern
may again attempt to escape the dilemma by saying that education
should only be an enlargement of the mind, an opening of all
the organs of receptivity. Light (he says) should be brought
into darkness; blinded and thwarted existences in all our ugly
corners should merely be permitted to perceive and expand; in short,
enlightenment should be shed over darkest London. Now here is
just the trouble; that, in so far as this is involved, there is no
darkest London. London is not dark at all; not even at night.
We have said that if education is a solid substance, then there
is none of it. We may now say that if education is an abstract
expansion there is no lack of it. There is far too much of it.
In fact, there is nothing else.


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This form of reasoning is _deductive_, that is, it proceeds from the

general to the particular
This form of reasoning is _deductive_, that is, it proceeds from the
general to the particular. Much of our reasoning is an abbreviated form
of the syllogism, and will readily expand into it. For instance, we say,
'It will rain tonight, for there is lightning in the west.' Expanded
into the syllogism form it would be, 'Lightning in the west is a sure
sign of rain; there is lightning in the west this evening; therefore, it
will rain tonight.' While we do not commonly think in complete
syllogisms, it is often convenient to cast our reasoning in this form to
test its validity. For example, a fallacy lurks in the generalization,
'Lightning in the west is a sure sign of rain.' Hence the conclusion is
of doubtful validity.


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There are many instances where individuals are enjoined to a course of

conduct wholly indifferent with regard to universal morality, as in
the regulations of societies formed for special purposes
There are many instances where individuals are enjoined to a course of
conduct wholly indifferent with regard to universal morality, as in
the regulations of societies formed for special purposes. Each member
of the society has to conform to these regulations, under pain of
forfeiting all the benefits of the society, and of perhaps incurring
positive evils. The code of honour among gentlemen is an example of
these artificial impositions. It is not to be supposed that there
should be an innate sentiment to perform actions having nothing to
do-with moral right and wrong; yet the disapprobation and the remorse
following on a breach of the code of honour, will often be greater
than what follows a breach of the moral law. The constant habit of
regarding with dread the consequences of violating any of the rules,
simulates a moral sentiment, on a subject unconnected with morality
properly so called.


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The wife will usually find in her husband less refinement of manners

than she herself possesses; and it is her great privilege, if not her
solemn duty, to illustrate the line of Cowper, and show that she is of


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Laws properly so called are _commands_

Laws properly so called are _commands_. A command is the signification
of a desire or wish, accompanied with the power and the purpose to
inflict evil if that desire is not complied with. The person so desired
is _bound_ or _obliged_, or placed under a _duty_, to obey. Refusal is
disobedience, or violation of duty. The evil to be inflicted is called
a _sanction_, or an _enforcement of obedience_; the term _punishment_
expresses one class of sanctions.


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There cannot be a more gratifying spectacle than the universal homage

offered to education and to the young
There cannot be a more gratifying spectacle than the universal homage
offered to education and to the young. Childhood is attractive in
itself; and it is peculiarly an object of solicitude for its promises
concerning the future. Hence the labors of philanthropists, reformers,
and Christians, as well as of teachers, are devoted to the culture and
improvement of the rising generation, as the chief security possible for
the prevalence of better ideas in the state and in the world.


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Independent of respect paid to those in authority, rank is

still reverenced in Fiji
Independent of respect paid to those in authority, rank is
still reverenced in Fiji. Once acting under the kind permission
and advice of our generous friend Mr. Allardyce, the colonial
secretary, and accompanied by my ship-mates Drs. Charles H.
Townsend, and H. F. Moore, I went upon a journey of some days
into the interior of Viti Levu, our guide and companion being
Ratu Pope Seniloli, a grandson of king Thakombau, and one of
the high chiefs of Mbau. Upon meeting Ratu Pope every native
dropped his burdens, stepped to the side of the wood-path and
crouched down, softly chanting the words of the tame, muduo!
wo! No one ever stepped upon his shadow, and if desirous of
crossing his path they passed in front, never behind him. Clubs
were lowered in his presence, and no man stood fully erect when
he was near. The very language addressed to high chiefs is
different from that used in conversation between ordinary men,
these customs being such that the inferior places himself in a
defenceless position with respect to his superior.


title=View posts for June 2007

To interpret correctly the mortality statistics relating to moderate

drinkers and total abstainers, one must have some knowledge of the
physiological effects of alcohol in so-called moderate doses, a
knowledge which is often lacking in those who assume to interpret such
statistics
To interpret correctly the mortality statistics relating to moderate
drinkers and total abstainers, one must have some knowledge of the
physiological effects of alcohol in so-called moderate doses, a
knowledge which is often lacking in those who assume to interpret such
statistics.


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HEARING

HEARING.--Hearing is also a distance sense. The action of its stimulus
is mechanical, which is to say that the vibrations produced in the air
by the sounding body are finally transmitted by the mechanism of the
middle ear to the inner ear. Here the impulse is conveyed through the
liquid of the internal ear to the nerve endings as so many tiny blows,
which produce the nerve current carried to the brain by the auditory
nerve.


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He takes notice of the objection that certain actions may be right, and

yet we are not bound to perform them; such are acts of generosity and
kindness
He takes notice of the objection that certain actions may be right, and
yet we are not bound to perform them; such are acts of generosity and
kindness. But his answer throws no farther light on his main doctrine.


title=the essential facts of learning sufficiently

Specialization is necessary, but specialization in our interests should

rest upon a broad field of fundamental interests, in order that the
selection of the special line may be an intelligent one, and that our
specialty shall not prove a rut in which we become so deeply buried that
we are lost to the best in life
Specialization is necessary, but specialization in our interests should
rest upon a broad field of fundamental interests, in order that the
selection of the special line may be an intelligent one, and that our
specialty shall not prove a rut in which we become so deeply buried that
we are lost to the best in life.


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In 1834, the bill from the files of the last General Court to establish

the Massachusetts School Fund, and so much of the petition of the
inhabitants of Seekonk as related to the same subject, were referred to
the Committee on Education
In 1834, the bill from the files of the last General Court to establish
the Massachusetts School Fund, and so much of the petition of the
inhabitants of Seekonk as related to the same subject, were referred to
the Committee on Education.


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This philosophy existed long in the national or social mind

before it was crystallized into public doctrines, and exists
even yet largely in its more primitive unworded or instinctive
form, although it was Peter the Great who unconsciously awoke
the latent and then unexpressed Slavophilic feelings and
moralities when he, like a civilizing Pied Piper, charmed the
chieftains of industry of Western Europe to follow his trail
into Muscovy, his 'Empire of Little Villages,' and there
regenerate them
This philosophy existed long in the national or social mind
before it was crystallized into public doctrines, and exists
even yet largely in its more primitive unworded or instinctive
form, although it was Peter the Great who unconsciously awoke
the latent and then unexpressed Slavophilic feelings and
moralities when he, like a civilizing Pied Piper, charmed the
chieftains of industry of Western Europe to follow his trail
into Muscovy, his 'Empire of Little Villages,' and there
regenerate them.


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4

4. Have you known children to repress their emotions for fear of being
laughed at? Have you known parents or others to remark about childish
love affairs to the children themselves in a light or joking way? Ought
this ever to be done?


title=View posts for June 2007

An important part of a system of agricultural education has been, as it

seems to me, already established
An important part of a system of agricultural education has been, as it
seems to me, already established. I speak of our national, state,
county, and town associations for the promotion of agriculture. The
first three may educate the people through their annual fairs, by their
publications, and by the collection and distribution of rare seeds,
plants, and animals, that are not usually within reach of individual
farmers. By such means, and others less noticeable, these agencies can
exert a powerful influence upon the farmers of the country; but their
thorough, systematic education must be carried on at home. And for local
and domestic education I think we must rely upon our public schools,
upon town clubs or associations of farmers, and upon scientific men who
may be appointed by the government to visit the towns, confer with the
people, and receive and communicate information upon the agricultural
resources and defects of the various localities. It will be observed
that in this outline of a plan of education I omit the agricultural
college. This omission is intentional, and I will state my reasons for
it. I speak, however, of the present; the time may come when such an
institution will be needed. In Massachusetts, Mr. Benjamin Bussey has
made provision for a college at Roxbury, and Mr. Oliver Smith has made
similar provision for a college at Northampton; but these bequests will
not be available for many years. In England, Ireland, Scotland, France,
Belgium, Prussia, Russia, Austria, and the smaller states of Europe,
agricultural schools and colleges have been established; and they appear
to be the most numerous where the ignorance of the people is the
greatest. England has five colleges and schools, Ireland sixty-three,
while Scotland has only a professorship in each of her colleges at
Aberdeen and Edinburgh. In France, there are seventy-five agricultural
schools; but in seventy of them--called inferior schools--the
instruction is a compound of that given in our public schools and the
discipline of a good farmer upon his land, with some special attention
to agricultural reading and farm accounts. Such schools are not desired
and would not be patronized among us. When an agricultural school is
established, it must be of a higher grade,--it must take rank with the
colleges of the country. President Hitchcock, in his report, published
in 1851, states that six professors would be required; that the first
outlay would be sixty-seven thousand dollars, and that the annual
expense would be six thousand and two hundred dollars. By these
arrangements and expenditures he contemplates the education of one
hundred students, who are to pay annually each for tuition the sum of
forty dollars. It was also proposed to connect an agricultural
department with several of the existing academies, at an annual expense
of three thousand dollars more. These estimates of cost seem low, nor do
I find in this particular any special objection to the recommendation
made by the commissioners of the government; any other scheme is likely
to be quite as expensive in the end.


title=course

---------------------------+-----------+-------------

Number of | Highest | Lowest
Men
---------------------------+-----------+-------------
Number of | Highest | Lowest
Men. | Marks. | Marks.
---------------------------+-----------+-------------
101 non-smokers furnish | 11 | 6
101 smokers would furnish | 5 | 15
---------------------------+-----------+-------------


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As we have seen, not only the body but the mind needs its due activity

and rest
As we have seen, not only the body but the mind needs its due activity
and rest. As to the mind, the important question is the quality of the
activity rather than the quantity. If we are to be really healthy, our
mental attitude must be healthy. A healthy mental attitude implies many
elements, but they are all roughly summed up in the word 'serenity.'
Probably no other one hygienic requirement is of greater importance than
this. Moreover, the attitude of 'healthymindedness' should be striven
for not only in order to produce health, but as an end in itself, for
which, in fact, even health itself is properly sought. In short the
health of the body and the health of the mind act and react on each
other.


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And thus was old peaceable-hearted Muscovy of the past

centuries pictured as the metropolis of true political and
individual morality
And thus was old peaceable-hearted Muscovy of the past
centuries pictured as the metropolis of true political and
individual morality.


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IV

IV.--His MORAL CODE may here be shortly presented from the second part
of his latest work, where it is fully given. Distinguishing _Moral_
Duties or (as he calls them) "_Virtue-duties,"_ left to be enforced
internally by Conscience, from _Legal_ Duties _(Rechtspflichten)_,
externally enforced, he divides them into two classes--(A) Duties to
_Self_; (B) Duties to _Others_.


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He recognizes religion as furnishing one of the Sanctions of morality,

although often perverted into the enemy of utility
He recognizes religion as furnishing one of the Sanctions of morality,
although often perverted into the enemy of utility. He considers that
the state may regard as offences any acts that tend to diminish or
misapply the influence of religion as a motive to civil obedience.


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Yet even in cities and large towns the culture of home and school should

diminish these evils; and it is a pleasure to believe that our system of
domestic and public education is doing something at the present moment
in behalf of the too much neglected body; but nowhere, either in city or
country, do we observe the evidences of juvenile health and strength
that a friend of the race would desire to see
Yet even in cities and large towns the culture of home and school should
diminish these evils; and it is a pleasure to believe that our system of
domestic and public education is doing something at the present moment
in behalf of the too much neglected body; but nowhere, either in city or
country, do we observe the evidences of juvenile health and strength
that a friend of the race would desire to see. And it is, I fear,
specially true of schools, and to some extent it is true of teachers, as
a class, that too little attention is given to those exercises and
habits which secure good health. There are many causes which tend to
lower the average health and strength of our people. 1st. The practice
of sending children to school at the tender age of five, four, or even
three years. Every school necessarily imposes some restraint upon the
pupils; and I assume that no child under five years of age should be
subject to such restraints. But the education of the child is not,
therefore, to be neglected. Parents, brothers and sisters, may all do
something for the young inquirer; but he should never have lessons
imposed, nor be subject to the rules of a school of any description. The
moment of his admission must be determined by circumstances, and the
force of the circumstances must be judged of by parents. If a child is
blessed with kind, considerate, intelligent parents, the first eight
years of his life can be spent nowhere else as profitably as at home.
The true mother is the model teacher. No other person can ever acquire
the control over her off-spring that is her own rightful possession.
When she neglects the trust confided to her, she is guilty of a serious
wrong; and when she transfers it to another, she takes upon herself a
greater responsibility than she yields up. The instinctive judgment of
the world cannot be an erroneous judgment. The mother has always, to a
great extent, been made responsible for the child; and the honor of his
virtues or the disgrace of his crimes has been traced through him to
her.


?p=76

The relations between the Expediency-Morality, and Moral Science,

conceived by Mr
The relations between the Expediency-Morality, and Moral Science,
conceived by Mr. Spencer to be, the one transitional, and the other
ultimate, are further explained in the following passage from his essay
on "Prison-Ethics":--


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And here, for once, in Massachusetts, a public institution has escaped

the tyranny of bricks and mortar; and we are permitted to indulge the
hope, that any future additions will tend to make this spot a
neighborhood of unostentatious cottages, quiet rural homes, rather than
the seat of a vast edifice, which may provoke the wonder of the
sight-seer, inflame local or state pride, but can never be an effectual,
economical agency in the work of reformation
And here, for once, in Massachusetts, a public institution has escaped
the tyranny of bricks and mortar; and we are permitted to indulge the
hope, that any future additions will tend to make this spot a
neighborhood of unostentatious cottages, quiet rural homes, rather than
the seat of a vast edifice, which may provoke the wonder of the
sight-seer, inflame local or state pride, but can never be an effectual,
economical agency in the work of reformation. Every public institution
has some great object. Architecture should bend itself to that object,
and become its servant; and it must ever be deemed a mistake, when
utility is sacrificed that art or fancy may have its way.


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INTEREST AND CHARACTER

INTEREST AND CHARACTER.--Finally, we are not to forget that bad
interests have the same propulsive power as good ones, and will lead to
acts just as surely. And these acts will just as readily be formed into
habits. It is worth noticing that back of the act lies an interest; in
the act lies the seed of a habit; ahead of the act lies behavior, which
grows into conduct, this into character, and character into destiny. Bad
interests should be shunned and discouraged. But even that is not
enough. Good interests must be installed in the place of the bad ones
from which we wish to escape, for it is through substitution rather
than suppression that we are able to break from the bad and adhere to
the good.


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He admits, farther, that the good of the world at large, if not the

_only_ moral object, _is_ a moral object, in common with the good of
parents, friends, and others related to us in private life
He admits, farther, that the good of the world at large, if not the
_only_ moral object, _is_ a moral object, in common with the good of
parents, friends, and others related to us in private life. Farther, it
may be requisite for the moralist to correct our moral sentiments by
requiring greater attention to public, and less to private, good; but
this does not alter the nature of our moral feelings; it merely
presents new objects to our _moral discrimination_. It gives an
exercise to our reason in disentangling the complicated results of our
actions.


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The APOLOGY, KRITON, and EUTHYPHRON (we follow Mr

The APOLOGY, KRITON, and EUTHYPHRON (we follow Mr. Grote"s order) may
be passed by as belonging more to his master than to himself;
moreover, everything contained in them will be found recurring in
other dialogues.


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The following story would show that mere friendly propinquity may

constitute a danger
The following story would show that mere friendly propinquity may
constitute a danger. Last summer an honest, straightforward girl from a
small lake town in northern Michigan was working in a Chicago caf,
sending every week more than half of her wages of seven dollars to her
mother and little sister, ill with tuberculosis, at home. The mother
owned the little house in which she lived, but except for the vegetables
she raised in her own garden and an occasional payment for plain sewing,
she and her younger daughter were dependent upon the hard-working girl
in Chicago. The girl"s heart grew heavier week by week as the mother"s
letters reported that the sister was daily growing weaker. One hot day
in August she received a letter from her mother telling her to come at
once if she 'would see sister before she died.' At noon that day when
sickened by the hot air of the caf, and when the clatter of dishes, the
buzz of conversation, the orders shouted through the slide seemed but a
hideous accompaniment to her tormented thoughts, she was suddenly
startled by hearing the name of her native town, and realized that one
of her regular patrons was saying to her that he meant to take a night
boat to M. at 8 o"clock and get out of this 'infernal heat.' Almost
involuntarily she asked him if he would take her with him. Although the
very next moment she became conscious what his consent implied, she did
not reveal her fright, but merely stipulated that if she went with him
he must agree to buy her a return ticket. She reached home twelve hours
before her sister died, but when she returned to Chicago a week later
burdened with the debt of an undertaker"s bill, she realized that she
had discovered a means of payment.


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"It appears that in the cases of high (but by no means in that

of the highest) merit, a man must outlive the age of fifty to
be sure of being widely appreciated
"It appears that in the cases of high (but by no means in that
of the highest) merit, a man must outlive the age of fifty to
be sure of being widely appreciated. It takes time for an able
man, born in the humbler ranks of life, to emerge from them and
to take his natural position."[1]


?cat=1 title=View all posts filed under AARP Health Care

The girls are attracted to the unregulated dance halls not only by a

love of pleasure but by a sense of adventure, and it is in these places
that they are most easily recruited for a vicious life
The girls are attracted to the unregulated dance halls not only by a
love of pleasure but by a sense of adventure, and it is in these places
that they are most easily recruited for a vicious life. Unfortunately
there are three hundred and twenty-eight public dance halls in Chicago,
one hundred and ninety of them connect directly with saloons, while
liquor is openly sold in most of the others. This consumption of liquor
enormously increases the danger to young people. A girl after a long
day"s work is easily induced to believe that a drink will dispel her
lassitude. There is plenty of time between the dances to persuade her,
as the intermissions are long, fifteen to twenty minutes, and the dances
short, occupying but four or five minutes; moreover the halls are hot
and dusty and it is almost impossible to obtain a drink of water. Often
the entire purpose of the dance hall, with its carefully arranged
intermissions, is the selling of liquor to the people it has brought
together. After the girl has begun to drink, the way of the procurer,
who is often in league with the 'spieler' who frequents the dance hall,
is comparatively easy. He assumes one of two rles, that of the
sympathetic older man or that of the eager young lover. In the character
of the former, he tells 'the down-trodden working girl' that her wages
are a mere pittance and that he can procure a better place for her with
higher wages if she will trust him. He often makes allusions to the
shabbiness or cheapness of her clothing and considers it 'a shame that
such a pretty girl cannot dress better.' In the second rle he
apparently falls in love with her, tells of his rich parents,
complaining that they want him to marry, 'a society swell,' but that he
really prefers a working girl like herself. In either case he
establishes friendly relations, exalted in the girl"s mind, through the
excitement of the liquor and the dance, into a new sense of intimate
understanding and protection.


?p=114

But, he goes on, a moral verity is not simply to be believed; it must

also be practised, and this is _obligation_, the second of the elements
of moral sentiment
But, he goes on, a moral verity is not simply to be believed; it must
also be practised, and this is _obligation_, the second of the elements
of moral sentiment. Obligation, like moral truth, on which it rests, is
absolute, immutable, universal. Kant even went so far as to make it the
principle of our morality; but this was subjectivizing good, as he had
subjectivized truth. Before there is an obligation to act, there must
be an intrinsic goodness in the action; the real first truth of
morality is justics, _i.e._, the essential distinction of good and
evil. It is justice, therefore, and not duty, that strictly deserves
the name of a principle.


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(A) A liberal performance of duties properly so called

(A) A liberal performance of duties properly so called. (_a_) The
support of aged parents; this, though to a certain extent a legal duty,
is still more a virtue, being stimulated by the approbation of one"s
fellows. The performance of the family duties generally is the subject
of commendation. (_b_) The payment of debts that cannot be legally
recovered, as in the case of bankrupts after receiving their discharge.


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The same principles undoubtedly apply to the human race, although as yet

only a few traits have been carefully studied
The same principles undoubtedly apply to the human race, although as yet
only a few traits have been carefully studied. Eye color is one of
these. Imagine a marriage of a thoroughbred, black-eyed Italian with a
thoroughbred, blue-eyed Irish. What will be the result? All the children
will be black-eyed, black being dominant over blue; but these black eyes
are not the genuine article that the Italian parent possessed. They are
a blend, and it is only because the black element dominates over or
conceals the blue element that we can not see on the surface that there
is any blue there. But it may come out in the next generation; for, if
these half-blooded individuals marry among themselves one-quarter of
their children on the average will be blue-eyed. The other
three-quarters will be black-eyed, but only one-quarter will be 'really
and truly' black-eyed, i.e., black-eyed like the Italian. The remaining
half are hybrid black, like the parents. It is only a sort of imitation
black so to speak.


title=There is no shortage of Arts Date Posted May 25

7

7. If the planetary rings were abandoned by centrifugal action,
we should expect the Sun to be rotating in the principal plane
of the planet system. The major planets, from Venus out to
Neptune, are revolving in nearly a common plane. The Sun,
containing 99 6/7 per cent. of all the material in the system,
has its equator inclined 7 degrees to the planet plane. This
discrepancy is a very serious and I think fatal objection to
Laplace"s hypothesis, as Chamberlin has emphasized.


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In other cases, the calculation is not easy, from the number of

opposing considerations
In other cases, the calculation is not easy, from the number of
opposing considerations. For example, there are two sides to the
question, Is dissent morally wrong? in other words, Ought all opinions
to be tolerated? But if we venture to decide such a question, without
the balancing or calculating process, we must follow blindfold the
dictates of one or other of the two opposing sentiments,--Love of
Power and Love of Liberty.


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Libraries and lectures for the operatives in the manufactories

constitute another agency in the cause of general learning
Libraries and lectures for the operatives in the manufactories
constitute another agency in the cause of general learning. The city of
Lawrence, under the lead of well-known public-spirited gentlemen there,
has the honor of introducing the system in America. A movement, to which
this is kindred, was previously made in England; but that movement had
for its object the education of the operatives in the simple elements of
learning, and among the females in a knowledge of household duties. An
English writer says: 'Many employers have already established schools in
connection with their manufactories. From many instances before us, we
may take that of Mr. Morris, of Manchester, who has risen, himself, from
the condition of a factory operative, and who has felt in his own person
the disadvantages under which that class of workmen labor. He has
introduced many judicious improvements. He has spent about one hundred
and fifty pounds in ventilating his mills; and has established a
library, coffee-room, class-room, weekly lectures, and a system of
industrial training. The latter has been established for females, of
whom he employs a great many. This class of girls generally go to the
mills without any knowledge of household duties; they are taught in the
schools to sew, knit,' etc.


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[3] Bohlin found a parallax of 0'17 for the Andromeda Nebula,

and Lampland thinks that Nebula N
[3] Bohlin found a parallax of 0'17 for the Andromeda Nebula,
and Lampland thinks that Nebula N.G.G. 4594 has a proper motion
of approximately 0'05 per annum.


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In short, Butler tries, without effect, to evade the general principles

of the will--our being moved exclusively by pleasure and pain
In short, Butler tries, without effect, to evade the general principles
of the will--our being moved exclusively by pleasure and pain. Abundant
reference has been already made to the circumstances that modify in
appearance, or in reality, the operation of this principle. The
distinction between self-love and the particular appetites, passions,
and affections, is mainly the distinction between a great aggregate of
the reason (the total interests of our being) and the separate items
that make it up.


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The significance of these stencillings has been the subject of

some controversy
The significance of these stencillings has been the subject of
some controversy. The natives may have been induced to make
them as boys carve their names on benches or even rocks. The
materials for making the stencillings were present and, the
example once having been set, others would emulate it. It is
interesting that similar stencillings of the hands were made by
cave men on the walls of some of the European caves, as, for
instance, those of Aurignac in southern France. Evidently
spatter work is no modern pastime.


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The distinguishing difference between the advocates of endowed schools

and of free schools is this: those who advocate the system of endowed
academies go back in their arguments to one foundation, which is, that
in education of the higher grades the great mass of the people are not
to be trusted
The distinguishing difference between the advocates of endowed schools
and of free schools is this: those who advocate the system of endowed
academies go back in their arguments to one foundation, which is, that
in education of the higher grades the great mass of the people are not
to be trusted. And those who advocate a system of free education in high
schools put the matter where we have put the rights of property and
liberty, where we put the institutions of law and religion--upon the
public judgment. And we will stand there. If the public will not
maintain institutions of learning, then, I say, let institutions of
learning go down. If I belong to a state which cannot be moved from its
extremities to its centre, and from its centre to its extremities, for
the maintenance of a system of public instruction, then, in that
respect, I disown that state; and if there be one state in this Union
whose people cannot be aroused to maintain a system of public
instruction, then they are false to the great leading idea of American
principles, and of civil, political, and religious liberty.


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It is hard to teach an old dog new tricks, because the old tricks employ

familiar, much-used neural paths, while new tricks require the
connecting up of groups of neurones not in the habit of working
together; and the flow of nerve energy is more easily accomplished in
the neurones accustomed to working together
It is hard to teach an old dog new tricks, because the old tricks employ
familiar, much-used neural paths, while new tricks require the
connecting up of groups of neurones not in the habit of working
together; and the flow of nerve energy is more easily accomplished in
the neurones accustomed to working together. One who learns to speak a
foreign language late in life never attains the facility and ease that
might have been reached at an earlier age. This is because the neural
paths for speech are already set for his mother-tongue, and, with the
lessened plasticity of age, the new paths are hard to establish.


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Can I recall the touch of my fingers on the velvety peach? On the

smooth skin of an apple? On the fretted glassware? The feel of the fresh
linen? The contact of leather-covered or cane-seated chair? Of the
freshly donned garment? Can I get clearly the temperature of the hot
coffee in the mouth? Of the hot dish on the hand? Of the ice water? Of
the grateful coolness of the breeze wafted in through the open window?


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In common with many another British colony, the safeguard of

Papua lies not in the rifles of the whites, but in the loyal
hearts of the natives themselves, and in Papua, as in Fiji, the
native constabulary under the leadership of a mere handful of
Europeans may be trusted to maintain order in any emergency
In common with many another British colony, the safeguard of
Papua lies not in the rifles of the whites, but in the loyal
hearts of the natives themselves, and in Papua, as in Fiji, the
native constabulary under the leadership of a mere handful of
Europeans may be trusted to maintain order in any emergency. As
Governor Murray truly states in his interesting book 'Papua, or
British New Guinea,' the most valuable asset the colony
possesses is not its all but unexplored mineral wealth or the
potential value of its splendid forests and rich soil, but it
is the Papuans themselves, and let us add that under the
leadership of the high-minded, self-sacrificing and
well-trained civil servants of Great Britain the dawn of Papuan
civilization is fast breaking into the sunlight of a happiness
such as has come to but few of the erstwhile savage races of
the earth.


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"The effective cause of the whole phenomenon in either case is

the greater affinity of oxygen for zinc rather than copper
"The effective cause of the whole phenomenon in either case is
the greater affinity of oxygen for zinc rather than copper."


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7

7. The first waves from a very distant earthquake come to us
directly through the Earth. The observed speeds of transmission
are the greater, in general, the more nearly the earthquake
origin is exactly on the opposite side of the Earth from the
observer; that is, the speeds of transmission are greater the
nearer the center of the Earth the waves pass. Now, we know
that the speeds are functions of the rigidity and density of
the materials traversed. The observed speeds require for their
explanation, so far as we can now see, that the rigidity of the
Earth"s central volume be much greater than that of steel, and
the rigidity of the Earth"s outer strata considerably less than
that of steel. Wiechert has shown that a core of radius 4,900
km. whose rigidity is somewhat greater than that of steel and
whose average density is 8.3, overlaid by an outer stony shell
of thickness 1,500 km. and average density 3.2, would satisfy
the observed facts as to the average density of the Earth, as
to the speeds of earthquake waves, as to the flattening of the
Earth,--assuming the concentric strata to be homogeneous in
themselves,--and as to the relative strengths of gravity at the
Poles and at the Equator. The dividing line, 1,500 km. below
the surface--1,600 km. would be just one fourth of the way from
the surface to the center--places a little over half the volume
in the outer shell and a little less than half in the core.
Wiechert did not mean that there must be a sudden change of
density at the depth of 1,500 km., with uniform density 8.3
below that surface and uniform density 3.2 above that surface.
The change of density is probably fairly continuous. It was
necessary in such a preliminary investigation to simplify the
assumptions. The observational data are not yet sufficiently
accurate to let us say what the law of increase in density and
rigidity is as we pass from the surface to the center.


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To obey reason is, then, the first duty, at the root of all others, and

itself resting directly upon the relation between liberty and reason;
in a sense, to remain reasonable is the sole duty
To obey reason is, then, the first duty, at the root of all others, and
itself resting directly upon the relation between liberty and reason;
in a sense, to remain reasonable is the sole duty. But it assumes
special forms amid the diversity of human relations. He first considers
the relations wherein we stand to ourselves and the corresponding
duties. That there should be any such duties is at first sight strange,
seeing we belong to ourselves; but this is not the same as having
complete power over ourselves. Possessing liberty, we must not abdicate
it by yielding to passions, and treat ourselves as if there were
nothing in us that merits respect. We are to distinguish between what
is peculiar to each of us, and what we share with humanity. Individual
peculiarities are things indifferent, but the liberty and intelligence
that constitute us persons, rather than individuals, demand to be
respected even by ourselves. There is an obligation of self-respect
imposed upon us as moral persons that was not established, and is not
to be destroyed, by us. As special cases of this respect of the moral
person in us, he cites (1) the duty of _self-control_ against anger or
melancholy, not for their pernicious consequences, but as trenching
upon the moral dignity of liberty and intelligence; (2) the duty of
_prudence_, meaning providence in all things, which regulates courage,
enjoins temperance, is, as the ancients said, the mother of all the
virtues,--in short, the government of liberty by reason; (3)
_veracity_; (4) duty towards the _body_; (5) duty of _perfecting_ (and
not merely keeping intact) the intelligence, liberty, and sensibility
that constitute us moral beings.


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It would not be difficult to increase greatly the number of the

given illustrations of unsolved questions relating directly to
the natural numbers
It would not be difficult to increase greatly the number of the
given illustrations of unsolved questions relating directly to
the natural numbers. In fact, the well-known greater Fermat
theorem is a question of this type, which does not appear more
important intrinsically than many others but has received
unusual attention in recent years on account of a very large
prize offered for its solution. In view of the fact that those
who have become interested in this theorem often experience
difficulty in finding the desired information in any English
publication, we proceed to give some details about this theorem
and the offered prize. The following is a free translation of a
part of the announcement made in regard to this prize by the
Konigliche Gesellschaft der Wissenschaften, Gottingen, Germany:


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Let me illustrate by a supposititious example

Let me illustrate by a supposititious example. A nation has an
expenditure of $100,000,000 a year. It raises the sum by
taxation of some sort and thus lives within its means. But
$100,000,000 is the interest on a much larger sum, let us say
$2,500,000,000. If instead of paying out a hundred million year
by year for expenses, we capitalize it, we may have immediately
at hand a sum twenty-five times as great. The interest on this
sum is the same as the annual expense account. Let us then
borrow $2,500,000,000 on which the interest charges are
$100,000,000 a year. But while paying these charges the nation
has the principal to live on for a generation. Half of it will
meet current expenses for a dozen years, and the other half is
at once available for public purposes, for dockyards, for
wharves, for fortresses, for public buildings and, above all,
for the ever-growing demands of military conscription and of
naval power. Meanwhile the nation is not standing still. In
these twelve years the progress of invention and of commerce
may have doubled the national income. There is then still
another $100,000,000 yearly to be added to the sum available
for running expenses. This again can be capitalized, another
$2,500,000,000 can be borrowed, not all at once perhaps, but
with due regard to the exigencies of banking and the temper of
the people. With repeated borrowings the rate of taxation
rises. Living on the principal sets a new fashion in
expenditure. The same fashion extends throughout the body
politic. Individuals, corporations, municipalities all live on
their principal.


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