The relations between the Expediency-Morality, and Moral Science,

conceived by Mr
The relations between the Expediency-Morality, and Moral Science,
conceived by Mr. Spencer to be, the one transitional, and the other
ultimate, are further explained in the following passage from his essay
on "Prison-Ethics":--


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And here, for once, in Massachusetts, a public institution has escaped

the tyranny of bricks and mortar; and we are permitted to indulge the
hope, that any future additions will tend to make this spot a
neighborhood of unostentatious cottages, quiet rural homes, rather than
the seat of a vast edifice, which may provoke the wonder of the
sight-seer, inflame local or state pride, but can never be an effectual,
economical agency in the work of reformation
And here, for once, in Massachusetts, a public institution has escaped
the tyranny of bricks and mortar; and we are permitted to indulge the
hope, that any future additions will tend to make this spot a
neighborhood of unostentatious cottages, quiet rural homes, rather than
the seat of a vast edifice, which may provoke the wonder of the
sight-seer, inflame local or state pride, but can never be an effectual,
economical agency in the work of reformation. Every public institution
has some great object. Architecture should bend itself to that object,
and become its servant; and it must ever be deemed a mistake, when
utility is sacrificed that art or fancy may have its way.


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INTEREST AND CHARACTER

INTEREST AND CHARACTER.--Finally, we are not to forget that bad
interests have the same propulsive power as good ones, and will lead to
acts just as surely. And these acts will just as readily be formed into
habits. It is worth noticing that back of the act lies an interest; in
the act lies the seed of a habit; ahead of the act lies behavior, which
grows into conduct, this into character, and character into destiny. Bad
interests should be shunned and discouraged. But even that is not
enough. Good interests must be installed in the place of the bad ones
from which we wish to escape, for it is through substitution rather
than suppression that we are able to break from the bad and adhere to
the good.


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He admits, farther, that the good of the world at large, if not the

_only_ moral object, _is_ a moral object, in common with the good of
parents, friends, and others related to us in private life
He admits, farther, that the good of the world at large, if not the
_only_ moral object, _is_ a moral object, in common with the good of
parents, friends, and others related to us in private life. Farther, it
may be requisite for the moralist to correct our moral sentiments by
requiring greater attention to public, and less to private, good; but
this does not alter the nature of our moral feelings; it merely
presents new objects to our _moral discrimination_. It gives an
exercise to our reason in disentangling the complicated results of our
actions.


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The APOLOGY, KRITON, and EUTHYPHRON (we follow Mr

The APOLOGY, KRITON, and EUTHYPHRON (we follow Mr. Grote"s order) may
be passed by as belonging more to his master than to himself;
moreover, everything contained in them will be found recurring in
other dialogues.


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The following story would show that mere friendly propinquity may

constitute a danger
The following story would show that mere friendly propinquity may
constitute a danger. Last summer an honest, straightforward girl from a
small lake town in northern Michigan was working in a Chicago caf,
sending every week more than half of her wages of seven dollars to her
mother and little sister, ill with tuberculosis, at home. The mother
owned the little house in which she lived, but except for the vegetables
she raised in her own garden and an occasional payment for plain sewing,
she and her younger daughter were dependent upon the hard-working girl
in Chicago. The girl"s heart grew heavier week by week as the mother"s
letters reported that the sister was daily growing weaker. One hot day
in August she received a letter from her mother telling her to come at
once if she 'would see sister before she died.' At noon that day when
sickened by the hot air of the caf, and when the clatter of dishes, the
buzz of conversation, the orders shouted through the slide seemed but a
hideous accompaniment to her tormented thoughts, she was suddenly
startled by hearing the name of her native town, and realized that one
of her regular patrons was saying to her that he meant to take a night
boat to M. at 8 o"clock and get out of this 'infernal heat.' Almost
involuntarily she asked him if he would take her with him. Although the
very next moment she became conscious what his consent implied, she did
not reveal her fright, but merely stipulated that if she went with him
he must agree to buy her a return ticket. She reached home twelve hours
before her sister died, but when she returned to Chicago a week later
burdened with the debt of an undertaker"s bill, she realized that she
had discovered a means of payment.


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"It appears that in the cases of high (but by no means in that

of the highest) merit, a man must outlive the age of fifty to
be sure of being widely appreciated
"It appears that in the cases of high (but by no means in that
of the highest) merit, a man must outlive the age of fifty to
be sure of being widely appreciated. It takes time for an able
man, born in the humbler ranks of life, to emerge from them and
to take his natural position."[1]


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The girls are attracted to the unregulated dance halls not only by a

love of pleasure but by a sense of adventure, and it is in these places
that they are most easily recruited for a vicious life
The girls are attracted to the unregulated dance halls not only by a
love of pleasure but by a sense of adventure, and it is in these places
that they are most easily recruited for a vicious life. Unfortunately
there are three hundred and twenty-eight public dance halls in Chicago,
one hundred and ninety of them connect directly with saloons, while
liquor is openly sold in most of the others. This consumption of liquor
enormously increases the danger to young people. A girl after a long
day"s work is easily induced to believe that a drink will dispel her
lassitude. There is plenty of time between the dances to persuade her,
as the intermissions are long, fifteen to twenty minutes, and the dances
short, occupying but four or five minutes; moreover the halls are hot
and dusty and it is almost impossible to obtain a drink of water. Often
the entire purpose of the dance hall, with its carefully arranged
intermissions, is the selling of liquor to the people it has brought
together. After the girl has begun to drink, the way of the procurer,
who is often in league with the 'spieler' who frequents the dance hall,
is comparatively easy. He assumes one of two rles, that of the
sympathetic older man or that of the eager young lover. In the character
of the former, he tells 'the down-trodden working girl' that her wages
are a mere pittance and that he can procure a better place for her with
higher wages if she will trust him. He often makes allusions to the
shabbiness or cheapness of her clothing and considers it 'a shame that
such a pretty girl cannot dress better.' In the second rle he
apparently falls in love with her, tells of his rich parents,
complaining that they want him to marry, 'a society swell,' but that he
really prefers a working girl like herself. In either case he
establishes friendly relations, exalted in the girl"s mind, through the
excitement of the liquor and the dance, into a new sense of intimate
understanding and protection.


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But, he goes on, a moral verity is not simply to be believed; it must

also be practised, and this is _obligation_, the second of the elements
of moral sentiment
But, he goes on, a moral verity is not simply to be believed; it must
also be practised, and this is _obligation_, the second of the elements
of moral sentiment. Obligation, like moral truth, on which it rests, is
absolute, immutable, universal. Kant even went so far as to make it the
principle of our morality; but this was subjectivizing good, as he had
subjectivized truth. Before there is an obligation to act, there must
be an intrinsic goodness in the action; the real first truth of
morality is justics, _i.e._, the essential distinction of good and
evil. It is justice, therefore, and not duty, that strictly deserves
the name of a principle.


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(A) A liberal performance of duties properly so called

(A) A liberal performance of duties properly so called. (_a_) The
support of aged parents; this, though to a certain extent a legal duty,
is still more a virtue, being stimulated by the approbation of one"s
fellows. The performance of the family duties generally is the subject
of commendation. (_b_) The payment of debts that cannot be legally
recovered, as in the case of bankrupts after receiving their discharge.


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The same principles undoubtedly apply to the human race, although as yet

only a few traits have been carefully studied
The same principles undoubtedly apply to the human race, although as yet
only a few traits have been carefully studied. Eye color is one of
these. Imagine a marriage of a thoroughbred, black-eyed Italian with a
thoroughbred, blue-eyed Irish. What will be the result? All the children
will be black-eyed, black being dominant over blue; but these black eyes
are not the genuine article that the Italian parent possessed. They are
a blend, and it is only because the black element dominates over or
conceals the blue element that we can not see on the surface that there
is any blue there. But it may come out in the next generation; for, if
these half-blooded individuals marry among themselves one-quarter of
their children on the average will be blue-eyed. The other
three-quarters will be black-eyed, but only one-quarter will be 'really
and truly' black-eyed, i.e., black-eyed like the Italian. The remaining
half are hybrid black, like the parents. It is only a sort of imitation
black so to speak.


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7

7. If the planetary rings were abandoned by centrifugal action,
we should expect the Sun to be rotating in the principal plane
of the planet system. The major planets, from Venus out to
Neptune, are revolving in nearly a common plane. The Sun,
containing 99 6/7 per cent. of all the material in the system,
has its equator inclined 7 degrees to the planet plane. This
discrepancy is a very serious and I think fatal objection to
Laplace"s hypothesis, as Chamberlin has emphasized.


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In other cases, the calculation is not easy, from the number of

opposing considerations
In other cases, the calculation is not easy, from the number of
opposing considerations. For example, there are two sides to the
question, Is dissent morally wrong? in other words, Ought all opinions
to be tolerated? But if we venture to decide such a question, without
the balancing or calculating process, we must follow blindfold the
dictates of one or other of the two opposing sentiments,--Love of
Power and Love of Liberty.


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Libraries and lectures for the operatives in the manufactories

constitute another agency in the cause of general learning
Libraries and lectures for the operatives in the manufactories
constitute another agency in the cause of general learning. The city of
Lawrence, under the lead of well-known public-spirited gentlemen there,
has the honor of introducing the system in America. A movement, to which
this is kindred, was previously made in England; but that movement had
for its object the education of the operatives in the simple elements of
learning, and among the females in a knowledge of household duties. An
English writer says: 'Many employers have already established schools in
connection with their manufactories. From many instances before us, we
may take that of Mr. Morris, of Manchester, who has risen, himself, from
the condition of a factory operative, and who has felt in his own person
the disadvantages under which that class of workmen labor. He has
introduced many judicious improvements. He has spent about one hundred
and fifty pounds in ventilating his mills; and has established a
library, coffee-room, class-room, weekly lectures, and a system of
industrial training. The latter has been established for females, of
whom he employs a great many. This class of girls generally go to the
mills without any knowledge of household duties; they are taught in the
schools to sew, knit,' etc.


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[3] Bohlin found a parallax of 0'17 for the Andromeda Nebula,

and Lampland thinks that Nebula N
[3] Bohlin found a parallax of 0'17 for the Andromeda Nebula,
and Lampland thinks that Nebula N.G.G. 4594 has a proper motion
of approximately 0'05 per annum.


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In short, Butler tries, without effect, to evade the general principles

of the will--our being moved exclusively by pleasure and pain
In short, Butler tries, without effect, to evade the general principles
of the will--our being moved exclusively by pleasure and pain. Abundant
reference has been already made to the circumstances that modify in
appearance, or in reality, the operation of this principle. The
distinction between self-love and the particular appetites, passions,
and affections, is mainly the distinction between a great aggregate of
the reason (the total interests of our being) and the separate items
that make it up.


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The significance of these stencillings has been the subject of

some controversy
The significance of these stencillings has been the subject of
some controversy. The natives may have been induced to make
them as boys carve their names on benches or even rocks. The
materials for making the stencillings were present and, the
example once having been set, others would emulate it. It is
interesting that similar stencillings of the hands were made by
cave men on the walls of some of the European caves, as, for
instance, those of Aurignac in southern France. Evidently
spatter work is no modern pastime.


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The distinguishing difference between the advocates of endowed schools

and of free schools is this: those who advocate the system of endowed
academies go back in their arguments to one foundation, which is, that
in education of the higher grades the great mass of the people are not
to be trusted
The distinguishing difference between the advocates of endowed schools
and of free schools is this: those who advocate the system of endowed
academies go back in their arguments to one foundation, which is, that
in education of the higher grades the great mass of the people are not
to be trusted. And those who advocate a system of free education in high
schools put the matter where we have put the rights of property and
liberty, where we put the institutions of law and religion--upon the
public judgment. And we will stand there. If the public will not
maintain institutions of learning, then, I say, let institutions of
learning go down. If I belong to a state which cannot be moved from its
extremities to its centre, and from its centre to its extremities, for
the maintenance of a system of public instruction, then, in that
respect, I disown that state; and if there be one state in this Union
whose people cannot be aroused to maintain a system of public
instruction, then they are false to the great leading idea of American
principles, and of civil, political, and religious liberty.


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It is hard to teach an old dog new tricks, because the old tricks employ

familiar, much-used neural paths, while new tricks require the
connecting up of groups of neurones not in the habit of working
together; and the flow of nerve energy is more easily accomplished in
the neurones accustomed to working together
It is hard to teach an old dog new tricks, because the old tricks employ
familiar, much-used neural paths, while new tricks require the
connecting up of groups of neurones not in the habit of working
together; and the flow of nerve energy is more easily accomplished in
the neurones accustomed to working together. One who learns to speak a
foreign language late in life never attains the facility and ease that
might have been reached at an earlier age. This is because the neural
paths for speech are already set for his mother-tongue, and, with the
lessened plasticity of age, the new paths are hard to establish.


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Can I recall the touch of my fingers on the velvety peach? On the

smooth skin of an apple? On the fretted glassware? The feel of the fresh
linen? The contact of leather-covered or cane-seated chair? Of the
freshly donned garment? Can I get clearly the temperature of the hot
coffee in the mouth? Of the hot dish on the hand? Of the ice water? Of
the grateful coolness of the breeze wafted in through the open window?


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