Specialization is necessary, but specialization in our interests should

rest upon a broad field of fundamental interests, in order that the
selection of the special line may be an intelligent one, and that our
specialty shall not prove a rut in which we become so deeply buried that
we are lost to the best in life
Specialization is necessary, but specialization in our interests should
rest upon a broad field of fundamental interests, in order that the
selection of the special line may be an intelligent one, and that our
specialty shall not prove a rut in which we become so deeply buried that
we are lost to the best in life.


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In 1834, the bill from the files of the last General Court to establish

the Massachusetts School Fund, and so much of the petition of the
inhabitants of Seekonk as related to the same subject, were referred to
the Committee on Education
In 1834, the bill from the files of the last General Court to establish
the Massachusetts School Fund, and so much of the petition of the
inhabitants of Seekonk as related to the same subject, were referred to
the Committee on Education.


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This philosophy existed long in the national or social mind

before it was crystallized into public doctrines, and exists
even yet largely in its more primitive unworded or instinctive
form, although it was Peter the Great who unconsciously awoke
the latent and then unexpressed Slavophilic feelings and
moralities when he, like a civilizing Pied Piper, charmed the
chieftains of industry of Western Europe to follow his trail
into Muscovy, his 'Empire of Little Villages,' and there
regenerate them
This philosophy existed long in the national or social mind
before it was crystallized into public doctrines, and exists
even yet largely in its more primitive unworded or instinctive
form, although it was Peter the Great who unconsciously awoke
the latent and then unexpressed Slavophilic feelings and
moralities when he, like a civilizing Pied Piper, charmed the
chieftains of industry of Western Europe to follow his trail
into Muscovy, his 'Empire of Little Villages,' and there
regenerate them.


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4

4. Have you known children to repress their emotions for fear of being
laughed at? Have you known parents or others to remark about childish
love affairs to the children themselves in a light or joking way? Ought
this ever to be done?


title=View posts for June 2007

An important part of a system of agricultural education has been, as it

seems to me, already established
An important part of a system of agricultural education has been, as it
seems to me, already established. I speak of our national, state,
county, and town associations for the promotion of agriculture. The
first three may educate the people through their annual fairs, by their
publications, and by the collection and distribution of rare seeds,
plants, and animals, that are not usually within reach of individual
farmers. By such means, and others less noticeable, these agencies can
exert a powerful influence upon the farmers of the country; but their
thorough, systematic education must be carried on at home. And for local
and domestic education I think we must rely upon our public schools,
upon town clubs or associations of farmers, and upon scientific men who
may be appointed by the government to visit the towns, confer with the
people, and receive and communicate information upon the agricultural
resources and defects of the various localities. It will be observed
that in this outline of a plan of education I omit the agricultural
college. This omission is intentional, and I will state my reasons for
it. I speak, however, of the present; the time may come when such an
institution will be needed. In Massachusetts, Mr. Benjamin Bussey has
made provision for a college at Roxbury, and Mr. Oliver Smith has made
similar provision for a college at Northampton; but these bequests will
not be available for many years. In England, Ireland, Scotland, France,
Belgium, Prussia, Russia, Austria, and the smaller states of Europe,
agricultural schools and colleges have been established; and they appear
to be the most numerous where the ignorance of the people is the
greatest. England has five colleges and schools, Ireland sixty-three,
while Scotland has only a professorship in each of her colleges at
Aberdeen and Edinburgh. In France, there are seventy-five agricultural
schools; but in seventy of them--called inferior schools--the
instruction is a compound of that given in our public schools and the
discipline of a good farmer upon his land, with some special attention
to agricultural reading and farm accounts. Such schools are not desired
and would not be patronized among us. When an agricultural school is
established, it must be of a higher grade,--it must take rank with the
colleges of the country. President Hitchcock, in his report, published
in 1851, states that six professors would be required; that the first
outlay would be sixty-seven thousand dollars, and that the annual
expense would be six thousand and two hundred dollars. By these
arrangements and expenditures he contemplates the education of one
hundred students, who are to pay annually each for tuition the sum of
forty dollars. It was also proposed to connect an agricultural
department with several of the existing academies, at an annual expense
of three thousand dollars more. These estimates of cost seem low, nor do
I find in this particular any special objection to the recommendation
made by the commissioners of the government; any other scheme is likely
to be quite as expensive in the end.


title=course

---------------------------+-----------+-------------

Number of | Highest | Lowest
Men
---------------------------+-----------+-------------
Number of | Highest | Lowest
Men. | Marks. | Marks.
---------------------------+-----------+-------------
101 non-smokers furnish | 11 | 6
101 smokers would furnish | 5 | 15
---------------------------+-----------+-------------


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As we have seen, not only the body but the mind needs its due activity

and rest
As we have seen, not only the body but the mind needs its due activity
and rest. As to the mind, the important question is the quality of the
activity rather than the quantity. If we are to be really healthy, our
mental attitude must be healthy. A healthy mental attitude implies many
elements, but they are all roughly summed up in the word 'serenity.'
Probably no other one hygienic requirement is of greater importance than
this. Moreover, the attitude of 'healthymindedness' should be striven
for not only in order to produce health, but as an end in itself, for
which, in fact, even health itself is properly sought. In short the
health of the body and the health of the mind act and react on each
other.


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And thus was old peaceable-hearted Muscovy of the past

centuries pictured as the metropolis of true political and
individual morality
And thus was old peaceable-hearted Muscovy of the past
centuries pictured as the metropolis of true political and
individual morality.


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IV

IV.--His MORAL CODE may here be shortly presented from the second part
of his latest work, where it is fully given. Distinguishing _Moral_
Duties or (as he calls them) "_Virtue-duties,"_ left to be enforced
internally by Conscience, from _Legal_ Duties _(Rechtspflichten)_,
externally enforced, he divides them into two classes--(A) Duties to
_Self_; (B) Duties to _Others_.


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He recognizes religion as furnishing one of the Sanctions of morality,

although often perverted into the enemy of utility
He recognizes religion as furnishing one of the Sanctions of morality,
although often perverted into the enemy of utility. He considers that
the state may regard as offences any acts that tend to diminish or
misapply the influence of religion as a motive to civil obedience.


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Yet even in cities and large towns the culture of home and school should

diminish these evils; and it is a pleasure to believe that our system of
domestic and public education is doing something at the present moment
in behalf of the too much neglected body; but nowhere, either in city or
country, do we observe the evidences of juvenile health and strength
that a friend of the race would desire to see
Yet even in cities and large towns the culture of home and school should
diminish these evils; and it is a pleasure to believe that our system of
domestic and public education is doing something at the present moment
in behalf of the too much neglected body; but nowhere, either in city or
country, do we observe the evidences of juvenile health and strength
that a friend of the race would desire to see. And it is, I fear,
specially true of schools, and to some extent it is true of teachers, as
a class, that too little attention is given to those exercises and
habits which secure good health. There are many causes which tend to
lower the average health and strength of our people. 1st. The practice
of sending children to school at the tender age of five, four, or even
three years. Every school necessarily imposes some restraint upon the
pupils; and I assume that no child under five years of age should be
subject to such restraints. But the education of the child is not,
therefore, to be neglected. Parents, brothers and sisters, may all do
something for the young inquirer; but he should never have lessons
imposed, nor be subject to the rules of a school of any description. The
moment of his admission must be determined by circumstances, and the
force of the circumstances must be judged of by parents. If a child is
blessed with kind, considerate, intelligent parents, the first eight
years of his life can be spent nowhere else as profitably as at home.
The true mother is the model teacher. No other person can ever acquire
the control over her off-spring that is her own rightful possession.
When she neglects the trust confided to her, she is guilty of a serious
wrong; and when she transfers it to another, she takes upon herself a
greater responsibility than she yields up. The instinctive judgment of
the world cannot be an erroneous judgment. The mother has always, to a
great extent, been made responsible for the child; and the honor of his
virtues or the disgrace of his crimes has been traced through him to
her.


?p=76

The relations between the Expediency-Morality, and Moral Science,

conceived by Mr
The relations between the Expediency-Morality, and Moral Science,
conceived by Mr. Spencer to be, the one transitional, and the other
ultimate, are further explained in the following passage from his essay
on "Prison-Ethics":--


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And here, for once, in Massachusetts, a public institution has escaped

the tyranny of bricks and mortar; and we are permitted to indulge the
hope, that any future additions will tend to make this spot a
neighborhood of unostentatious cottages, quiet rural homes, rather than
the seat of a vast edifice, which may provoke the wonder of the
sight-seer, inflame local or state pride, but can never be an effectual,
economical agency in the work of reformation
And here, for once, in Massachusetts, a public institution has escaped
the tyranny of bricks and mortar; and we are permitted to indulge the
hope, that any future additions will tend to make this spot a
neighborhood of unostentatious cottages, quiet rural homes, rather than
the seat of a vast edifice, which may provoke the wonder of the
sight-seer, inflame local or state pride, but can never be an effectual,
economical agency in the work of reformation. Every public institution
has some great object. Architecture should bend itself to that object,
and become its servant; and it must ever be deemed a mistake, when
utility is sacrificed that art or fancy may have its way.


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INTEREST AND CHARACTER

INTEREST AND CHARACTER.--Finally, we are not to forget that bad
interests have the same propulsive power as good ones, and will lead to
acts just as surely. And these acts will just as readily be formed into
habits. It is worth noticing that back of the act lies an interest; in
the act lies the seed of a habit; ahead of the act lies behavior, which
grows into conduct, this into character, and character into destiny. Bad
interests should be shunned and discouraged. But even that is not
enough. Good interests must be installed in the place of the bad ones
from which we wish to escape, for it is through substitution rather
than suppression that we are able to break from the bad and adhere to
the good.


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He admits, farther, that the good of the world at large, if not the

_only_ moral object, _is_ a moral object, in common with the good of
parents, friends, and others related to us in private life
He admits, farther, that the good of the world at large, if not the
_only_ moral object, _is_ a moral object, in common with the good of
parents, friends, and others related to us in private life. Farther, it
may be requisite for the moralist to correct our moral sentiments by
requiring greater attention to public, and less to private, good; but
this does not alter the nature of our moral feelings; it merely
presents new objects to our _moral discrimination_. It gives an
exercise to our reason in disentangling the complicated results of our
actions.


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The APOLOGY, KRITON, and EUTHYPHRON (we follow Mr

The APOLOGY, KRITON, and EUTHYPHRON (we follow Mr. Grote"s order) may
be passed by as belonging more to his master than to himself;
moreover, everything contained in them will be found recurring in
other dialogues.


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The following story would show that mere friendly propinquity may

constitute a danger
The following story would show that mere friendly propinquity may
constitute a danger. Last summer an honest, straightforward girl from a
small lake town in northern Michigan was working in a Chicago caf,
sending every week more than half of her wages of seven dollars to her
mother and little sister, ill with tuberculosis, at home. The mother
owned the little house in which she lived, but except for the vegetables
she raised in her own garden and an occasional payment for plain sewing,
she and her younger daughter were dependent upon the hard-working girl
in Chicago. The girl"s heart grew heavier week by week as the mother"s
letters reported that the sister was daily growing weaker. One hot day
in August she received a letter from her mother telling her to come at
once if she 'would see sister before she died.' At noon that day when
sickened by the hot air of the caf, and when the clatter of dishes, the
buzz of conversation, the orders shouted through the slide seemed but a
hideous accompaniment to her tormented thoughts, she was suddenly
startled by hearing the name of her native town, and realized that one
of her regular patrons was saying to her that he meant to take a night
boat to M. at 8 o"clock and get out of this 'infernal heat.' Almost
involuntarily she asked him if he would take her with him. Although the
very next moment she became conscious what his consent implied, she did
not reveal her fright, but merely stipulated that if she went with him
he must agree to buy her a return ticket. She reached home twelve hours
before her sister died, but when she returned to Chicago a week later
burdened with the debt of an undertaker"s bill, she realized that she
had discovered a means of payment.


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"It appears that in the cases of high (but by no means in that

of the highest) merit, a man must outlive the age of fifty to
be sure of being widely appreciated
"It appears that in the cases of high (but by no means in that
of the highest) merit, a man must outlive the age of fifty to
be sure of being widely appreciated. It takes time for an able
man, born in the humbler ranks of life, to emerge from them and
to take his natural position."[1]


?cat=1 title=View all posts filed under AARP Health Care

The girls are attracted to the unregulated dance halls not only by a

love of pleasure but by a sense of adventure, and it is in these places
that they are most easily recruited for a vicious life
The girls are attracted to the unregulated dance halls not only by a
love of pleasure but by a sense of adventure, and it is in these places
that they are most easily recruited for a vicious life. Unfortunately
there are three hundred and twenty-eight public dance halls in Chicago,
one hundred and ninety of them connect directly with saloons, while
liquor is openly sold in most of the others. This consumption of liquor
enormously increases the danger to young people. A girl after a long
day"s work is easily induced to believe that a drink will dispel her
lassitude. There is plenty of time between the dances to persuade her,
as the intermissions are long, fifteen to twenty minutes, and the dances
short, occupying but four or five minutes; moreover the halls are hot
and dusty and it is almost impossible to obtain a drink of water. Often
the entire purpose of the dance hall, with its carefully arranged
intermissions, is the selling of liquor to the people it has brought
together. After the girl has begun to drink, the way of the procurer,
who is often in league with the 'spieler' who frequents the dance hall,
is comparatively easy. He assumes one of two rles, that of the
sympathetic older man or that of the eager young lover. In the character
of the former, he tells 'the down-trodden working girl' that her wages
are a mere pittance and that he can procure a better place for her with
higher wages if she will trust him. He often makes allusions to the
shabbiness or cheapness of her clothing and considers it 'a shame that
such a pretty girl cannot dress better.' In the second rle he
apparently falls in love with her, tells of his rich parents,
complaining that they want him to marry, 'a society swell,' but that he
really prefers a working girl like herself. In either case he
establishes friendly relations, exalted in the girl"s mind, through the
excitement of the liquor and the dance, into a new sense of intimate
understanding and protection.


?p=114

But, he goes on, a moral verity is not simply to be believed; it must

also be practised, and this is _obligation_, the second of the elements
of moral sentiment
But, he goes on, a moral verity is not simply to be believed; it must
also be practised, and this is _obligation_, the second of the elements
of moral sentiment. Obligation, like moral truth, on which it rests, is
absolute, immutable, universal. Kant even went so far as to make it the
principle of our morality; but this was subjectivizing good, as he had
subjectivized truth. Before there is an obligation to act, there must
be an intrinsic goodness in the action; the real first truth of
morality is justics, _i.e._, the essential distinction of good and
evil. It is justice, therefore, and not duty, that strictly deserves
the name of a principle.


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