Sunday, August 5, 2007

Artificial devices may be permissible in remembering the class of facts



which have no logical associates in which we can relate them; but even
then I cannot help feeling that if we should use the same care and
ingenuity in carefully recording the seemingly unrelated facts that we
do in working out the device and making the association in it, we should
discover hidden relations for most of the facts we wish to remember, and
we should be able to insure their recall as certainly and in a better
way than through the device
Artificial devices may be permissible in remembering the class of facts
which have no logical associates in which we can relate them; but even
then I cannot help feeling that if we should use the same care and
ingenuity in carefully recording the seemingly unrelated facts that we
do in working out the device and making the association in it, we should
discover hidden relations for most of the facts we wish to remember, and
we should be able to insure their recall as certainly and in a better
way than through the device. Then, also, we should not be in danger of
handing over to the device various facts for which we should discover
relations, thus placing them in the logical body of our usable
knowledge where they belong.


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First, The _Uniformity_ spoken of is not admitted as a fact



First, The _Uniformity_ spoken of is not admitted as a fact. According
to the authentic accounts of historians and travellers, there is
scarcely a single vice that, in some age or country of the world, has
not been countenanced by public opinion. The murder of aged parents,
theft, suicide, promiscuous intercourse of the sexes, and unmentionable
crimes have been tolerated and approved. Among ourselves, Duelling is
viewed with the most opposite sentiments; forgiveness of injuries is
accounted by some people magnanimity, and by others meanness. In these,
and in many other instances, moral approbation follows the fashions and
institutions of the country, which institutions have themselves grown
out of local circumstances, the arbitrary authority of some chieftain,
or the caprice of the multitude.


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But there is a further complication



But there is a further complication. The more anarchic modern
may again attempt to escape the dilemma by saying that education
should only be an enlargement of the mind, an opening of all
the organs of receptivity. Light (he says) should be brought
into darkness; blinded and thwarted existences in all our ugly
corners should merely be permitted to perceive and expand; in short,
enlightenment should be shed over darkest London. Now here is
just the trouble; that, in so far as this is involved, there is no
darkest London. London is not dark at all; not even at night.
We have said that if education is a solid substance, then there
is none of it. We may now say that if education is an abstract
expansion there is no lack of it. There is far too much of it.
In fact, there is nothing else.


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Saturday, August 4, 2007

This form of reasoning is _deductive_, that is, it proceeds from the



general to the particular
This form of reasoning is _deductive_, that is, it proceeds from the
general to the particular. Much of our reasoning is an abbreviated form
of the syllogism, and will readily expand into it. For instance, we say,
'It will rain tonight, for there is lightning in the west.' Expanded
into the syllogism form it would be, 'Lightning in the west is a sure
sign of rain; there is lightning in the west this evening; therefore, it
will rain tonight.' While we do not commonly think in complete
syllogisms, it is often convenient to cast our reasoning in this form to
test its validity. For example, a fallacy lurks in the generalization,
'Lightning in the west is a sure sign of rain.' Hence the conclusion is
of doubtful validity.


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There are many instances where individuals are enjoined to a course of



conduct wholly indifferent with regard to universal morality, as in
the regulations of societies formed for special purposes
There are many instances where individuals are enjoined to a course of
conduct wholly indifferent with regard to universal morality, as in
the regulations of societies formed for special purposes. Each member
of the society has to conform to these regulations, under pain of
forfeiting all the benefits of the society, and of perhaps incurring
positive evils. The code of honour among gentlemen is an example of
these artificial impositions. It is not to be supposed that there
should be an innate sentiment to perform actions having nothing to
do-with moral right and wrong; yet the disapprobation and the remorse
following on a breach of the code of honour, will often be greater
than what follows a breach of the moral law. The constant habit of
regarding with dread the consequences of violating any of the rules,
simulates a moral sentiment, on a subject unconnected with morality
properly so called.


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The wife will usually find in her husband less refinement of manners



than she herself possesses; and it is her great privilege, if not her
solemn duty, to illustrate the line of Cowper, and show that she is of


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Laws properly so called are _commands_



Laws properly so called are _commands_. A command is the signification
of a desire or wish, accompanied with the power and the purpose to
inflict evil if that desire is not complied with. The person so desired
is _bound_ or _obliged_, or placed under a _duty_, to obey. Refusal is
disobedience, or violation of duty. The evil to be inflicted is called
a _sanction_, or an _enforcement of obedience_; the term _punishment_
expresses one class of sanctions.


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There cannot be a more gratifying spectacle than the universal homage



offered to education and to the young
There cannot be a more gratifying spectacle than the universal homage
offered to education and to the young. Childhood is attractive in
itself; and it is peculiarly an object of solicitude for its promises
concerning the future. Hence the labors of philanthropists, reformers,
and Christians, as well as of teachers, are devoted to the culture and
improvement of the rising generation, as the chief security possible for
the prevalence of better ideas in the state and in the world.


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Independent of respect paid to those in authority, rank is



still reverenced in Fiji
Independent of respect paid to those in authority, rank is
still reverenced in Fiji. Once acting under the kind permission
and advice of our generous friend Mr. Allardyce, the colonial
secretary, and accompanied by my ship-mates Drs. Charles H.
Townsend, and H. F. Moore, I went upon a journey of some days
into the interior of Viti Levu, our guide and companion being
Ratu Pope Seniloli, a grandson of king Thakombau, and one of
the high chiefs of Mbau. Upon meeting Ratu Pope every native
dropped his burdens, stepped to the side of the wood-path and
crouched down, softly chanting the words of the tame, muduo!
wo! No one ever stepped upon his shadow, and if desirous of
crossing his path they passed in front, never behind him. Clubs
were lowered in his presence, and no man stood fully erect when
he was near. The very language addressed to high chiefs is
different from that used in conversation between ordinary men,
these customs being such that the inferior places himself in a
defenceless position with respect to his superior.


title=View posts for June 2007


To interpret correctly the mortality statistics relating to moderate



drinkers and total abstainers, one must have some knowledge of the
physiological effects of alcohol in so-called moderate doses, a
knowledge which is often lacking in those who assume to interpret such
statistics
To interpret correctly the mortality statistics relating to moderate
drinkers and total abstainers, one must have some knowledge of the
physiological effects of alcohol in so-called moderate doses, a
knowledge which is often lacking in those who assume to interpret such
statistics.


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HEARING



HEARING.--Hearing is also a distance sense. The action of its stimulus
is mechanical, which is to say that the vibrations produced in the air
by the sounding body are finally transmitted by the mechanism of the
middle ear to the inner ear. Here the impulse is conveyed through the
liquid of the internal ear to the nerve endings as so many tiny blows,
which produce the nerve current carried to the brain by the auditory
nerve.


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He takes notice of the objection that certain actions may be right, and



yet we are not bound to perform them; such are acts of generosity and
kindness
He takes notice of the objection that certain actions may be right, and
yet we are not bound to perform them; such are acts of generosity and
kindness. But his answer throws no farther light on his main doctrine.


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Friday, August 3, 2007

Specialization is necessary, but specialization in our interests should



rest upon a broad field of fundamental interests, in order that the
selection of the special line may be an intelligent one, and that our
specialty shall not prove a rut in which we become so deeply buried that
we are lost to the best in life
Specialization is necessary, but specialization in our interests should
rest upon a broad field of fundamental interests, in order that the
selection of the special line may be an intelligent one, and that our
specialty shall not prove a rut in which we become so deeply buried that
we are lost to the best in life.


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In 1834, the bill from the files of the last General Court to establish



the Massachusetts School Fund, and so much of the petition of the
inhabitants of Seekonk as related to the same subject, were referred to
the Committee on Education
In 1834, the bill from the files of the last General Court to establish
the Massachusetts School Fund, and so much of the petition of the
inhabitants of Seekonk as related to the same subject, were referred to
the Committee on Education.


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This philosophy existed long in the national or social mind



before it was crystallized into public doctrines, and exists
even yet largely in its more primitive unworded or instinctive
form, although it was Peter the Great who unconsciously awoke
the latent and then unexpressed Slavophilic feelings and
moralities when he, like a civilizing Pied Piper, charmed the
chieftains of industry of Western Europe to follow his trail
into Muscovy, his 'Empire of Little Villages,' and there
regenerate them
This philosophy existed long in the national or social mind
before it was crystallized into public doctrines, and exists
even yet largely in its more primitive unworded or instinctive
form, although it was Peter the Great who unconsciously awoke
the latent and then unexpressed Slavophilic feelings and
moralities when he, like a civilizing Pied Piper, charmed the
chieftains of industry of Western Europe to follow his trail
into Muscovy, his 'Empire of Little Villages,' and there
regenerate them.


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Thursday, August 2, 2007

4



4. Have you known children to repress their emotions for fear of being
laughed at? Have you known parents or others to remark about childish
love affairs to the children themselves in a light or joking way? Ought
this ever to be done?


title=View posts for June 2007


Thursday, July 26, 2007

An important part of a system of agricultural education has been, as it



seems to me, already established
An important part of a system of agricultural education has been, as it
seems to me, already established. I speak of our national, state,
county, and town associations for the promotion of agriculture. The
first three may educate the people through their annual fairs, by their
publications, and by the collection and distribution of rare seeds,
plants, and animals, that are not usually within reach of individual
farmers. By such means, and others less noticeable, these agencies can
exert a powerful influence upon the farmers of the country; but their
thorough, systematic education must be carried on at home. And for local
and domestic education I think we must rely upon our public schools,
upon town clubs or associations of farmers, and upon scientific men who
may be appointed by the government to visit the towns, confer with the
people, and receive and communicate information upon the agricultural
resources and defects of the various localities. It will be observed
that in this outline of a plan of education I omit the agricultural
college. This omission is intentional, and I will state my reasons for
it. I speak, however, of the present; the time may come when such an
institution will be needed. In Massachusetts, Mr. Benjamin Bussey has
made provision for a college at Roxbury, and Mr. Oliver Smith has made
similar provision for a college at Northampton; but these bequests will
not be available for many years. In England, Ireland, Scotland, France,
Belgium, Prussia, Russia, Austria, and the smaller states of Europe,
agricultural schools and colleges have been established; and they appear
to be the most numerous where the ignorance of the people is the
greatest. England has five colleges and schools, Ireland sixty-three,
while Scotland has only a professorship in each of her colleges at
Aberdeen and Edinburgh. In France, there are seventy-five agricultural
schools; but in seventy of them--called inferior schools--the
instruction is a compound of that given in our public schools and the
discipline of a good farmer upon his land, with some special attention
to agricultural reading and farm accounts. Such schools are not desired
and would not be patronized among us. When an agricultural school is
established, it must be of a higher grade,--it must take rank with the
colleges of the country. President Hitchcock, in his report, published
in 1851, states that six professors would be required; that the first
outlay would be sixty-seven thousand dollars, and that the annual
expense would be six thousand and two hundred dollars. By these
arrangements and expenditures he contemplates the education of one
hundred students, who are to pay annually each for tuition the sum of
forty dollars. It was also proposed to connect an agricultural
department with several of the existing academies, at an annual expense
of three thousand dollars more. These estimates of cost seem low, nor do
I find in this particular any special objection to the recommendation
made by the commissioners of the government; any other scheme is likely
to be quite as expensive in the end.


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Wednesday, July 25, 2007

---------------------------+-----------+-------------



Number of | Highest | Lowest
Men
---------------------------+-----------+-------------
Number of | Highest | Lowest
Men. | Marks. | Marks.
---------------------------+-----------+-------------
101 non-smokers furnish | 11 | 6
101 smokers would furnish | 5 | 15
---------------------------+-----------+-------------


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As we have seen, not only the body but the mind needs its due activity



and rest
As we have seen, not only the body but the mind needs its due activity
and rest. As to the mind, the important question is the quality of the
activity rather than the quantity. If we are to be really healthy, our
mental attitude must be healthy. A healthy mental attitude implies many
elements, but they are all roughly summed up in the word 'serenity.'
Probably no other one hygienic requirement is of greater importance than
this. Moreover, the attitude of 'healthymindedness' should be striven
for not only in order to produce health, but as an end in itself, for
which, in fact, even health itself is properly sought. In short the
health of the body and the health of the mind act and react on each
other.


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And thus was old peaceable-hearted Muscovy of the past



centuries pictured as the metropolis of true political and
individual morality
And thus was old peaceable-hearted Muscovy of the past
centuries pictured as the metropolis of true political and
individual morality.


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