An important part of a system of agricultural education has been, as it

seems to me, already established
An important part of a system of agricultural education has been, as it
seems to me, already established. I speak of our national, state,
county, and town associations for the promotion of agriculture. The
first three may educate the people through their annual fairs, by their
publications, and by the collection and distribution of rare seeds,
plants, and animals, that are not usually within reach of individual
farmers. By such means, and others less noticeable, these agencies can
exert a powerful influence upon the farmers of the country; but their
thorough, systematic education must be carried on at home. And for local
and domestic education I think we must rely upon our public schools,
upon town clubs or associations of farmers, and upon scientific men who
may be appointed by the government to visit the towns, confer with the
people, and receive and communicate information upon the agricultural
resources and defects of the various localities. It will be observed
that in this outline of a plan of education I omit the agricultural
college. This omission is intentional, and I will state my reasons for
it. I speak, however, of the present; the time may come when such an
institution will be needed. In Massachusetts, Mr. Benjamin Bussey has
made provision for a college at Roxbury, and Mr. Oliver Smith has made
similar provision for a college at Northampton; but these bequests will
not be available for many years. In England, Ireland, Scotland, France,
Belgium, Prussia, Russia, Austria, and the smaller states of Europe,
agricultural schools and colleges have been established; and they appear
to be the most numerous where the ignorance of the people is the
greatest. England has five colleges and schools, Ireland sixty-three,
while Scotland has only a professorship in each of her colleges at
Aberdeen and Edinburgh. In France, there are seventy-five agricultural
schools; but in seventy of them--called inferior schools--the
instruction is a compound of that given in our public schools and the
discipline of a good farmer upon his land, with some special attention
to agricultural reading and farm accounts. Such schools are not desired
and would not be patronized among us. When an agricultural school is
established, it must be of a higher grade,--it must take rank with the
colleges of the country. President Hitchcock, in his report, published
in 1851, states that six professors would be required; that the first
outlay would be sixty-seven thousand dollars, and that the annual
expense would be six thousand and two hundred dollars. By these
arrangements and expenditures he contemplates the education of one
hundred students, who are to pay annually each for tuition the sum of
forty dollars. It was also proposed to connect an agricultural
department with several of the existing academies, at an annual expense
of three thousand dollars more. These estimates of cost seem low, nor do
I find in this particular any special objection to the recommendation
made by the commissioners of the government; any other scheme is likely
to be quite as expensive in the end.


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---------------------------+-----------+-------------

Number of | Highest | Lowest
Men
---------------------------+-----------+-------------
Number of | Highest | Lowest
Men. | Marks. | Marks.
---------------------------+-----------+-------------
101 non-smokers furnish | 11 | 6
101 smokers would furnish | 5 | 15
---------------------------+-----------+-------------


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As we have seen, not only the body but the mind needs its due activity

and rest
As we have seen, not only the body but the mind needs its due activity
and rest. As to the mind, the important question is the quality of the
activity rather than the quantity. If we are to be really healthy, our
mental attitude must be healthy. A healthy mental attitude implies many
elements, but they are all roughly summed up in the word 'serenity.'
Probably no other one hygienic requirement is of greater importance than
this. Moreover, the attitude of 'healthymindedness' should be striven
for not only in order to produce health, but as an end in itself, for
which, in fact, even health itself is properly sought. In short the
health of the body and the health of the mind act and react on each
other.


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And thus was old peaceable-hearted Muscovy of the past

centuries pictured as the metropolis of true political and
individual morality
And thus was old peaceable-hearted Muscovy of the past
centuries pictured as the metropolis of true political and
individual morality.


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IV

IV.--His MORAL CODE may here be shortly presented from the second part
of his latest work, where it is fully given. Distinguishing _Moral_
Duties or (as he calls them) "_Virtue-duties,"_ left to be enforced
internally by Conscience, from _Legal_ Duties _(Rechtspflichten)_,
externally enforced, he divides them into two classes--(A) Duties to
_Self_; (B) Duties to _Others_.


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He recognizes religion as furnishing one of the Sanctions of morality,

although often perverted into the enemy of utility
He recognizes religion as furnishing one of the Sanctions of morality,
although often perverted into the enemy of utility. He considers that
the state may regard as offences any acts that tend to diminish or
misapply the influence of religion as a motive to civil obedience.


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Yet even in cities and large towns the culture of home and school should

diminish these evils; and it is a pleasure to believe that our system of
domestic and public education is doing something at the present moment
in behalf of the too much neglected body; but nowhere, either in city or
country, do we observe the evidences of juvenile health and strength
that a friend of the race would desire to see
Yet even in cities and large towns the culture of home and school should
diminish these evils; and it is a pleasure to believe that our system of
domestic and public education is doing something at the present moment
in behalf of the too much neglected body; but nowhere, either in city or
country, do we observe the evidences of juvenile health and strength
that a friend of the race would desire to see. And it is, I fear,
specially true of schools, and to some extent it is true of teachers, as
a class, that too little attention is given to those exercises and
habits which secure good health. There are many causes which tend to
lower the average health and strength of our people. 1st. The practice
of sending children to school at the tender age of five, four, or even
three years. Every school necessarily imposes some restraint upon the
pupils; and I assume that no child under five years of age should be
subject to such restraints. But the education of the child is not,
therefore, to be neglected. Parents, brothers and sisters, may all do
something for the young inquirer; but he should never have lessons
imposed, nor be subject to the rules of a school of any description. The
moment of his admission must be determined by circumstances, and the
force of the circumstances must be judged of by parents. If a child is
blessed with kind, considerate, intelligent parents, the first eight
years of his life can be spent nowhere else as profitably as at home.
The true mother is the model teacher. No other person can ever acquire
the control over her off-spring that is her own rightful possession.
When she neglects the trust confided to her, she is guilty of a serious
wrong; and when she transfers it to another, she takes upon herself a
greater responsibility than she yields up. The instinctive judgment of
the world cannot be an erroneous judgment. The mother has always, to a
great extent, been made responsible for the child; and the honor of his
virtues or the disgrace of his crimes has been traced through him to
her.


?p=76

The relations between the Expediency-Morality, and Moral Science,

conceived by Mr
The relations between the Expediency-Morality, and Moral Science,
conceived by Mr. Spencer to be, the one transitional, and the other
ultimate, are further explained in the following passage from his essay
on "Prison-Ethics":--


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And here, for once, in Massachusetts, a public institution has escaped

the tyranny of bricks and mortar; and we are permitted to indulge the
hope, that any future additions will tend to make this spot a
neighborhood of unostentatious cottages, quiet rural homes, rather than
the seat of a vast edifice, which may provoke the wonder of the
sight-seer, inflame local or state pride, but can never be an effectual,
economical agency in the work of reformation
And here, for once, in Massachusetts, a public institution has escaped
the tyranny of bricks and mortar; and we are permitted to indulge the
hope, that any future additions will tend to make this spot a
neighborhood of unostentatious cottages, quiet rural homes, rather than
the seat of a vast edifice, which may provoke the wonder of the
sight-seer, inflame local or state pride, but can never be an effectual,
economical agency in the work of reformation. Every public institution
has some great object. Architecture should bend itself to that object,
and become its servant; and it must ever be deemed a mistake, when
utility is sacrificed that art or fancy may have its way.


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INTEREST AND CHARACTER

INTEREST AND CHARACTER.--Finally, we are not to forget that bad
interests have the same propulsive power as good ones, and will lead to
acts just as surely. And these acts will just as readily be formed into
habits. It is worth noticing that back of the act lies an interest; in
the act lies the seed of a habit; ahead of the act lies behavior, which
grows into conduct, this into character, and character into destiny. Bad
interests should be shunned and discouraged. But even that is not
enough. Good interests must be installed in the place of the bad ones
from which we wish to escape, for it is through substitution rather
than suppression that we are able to break from the bad and adhere to
the good.


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He admits, farther, that the good of the world at large, if not the

_only_ moral object, _is_ a moral object, in common with the good of
parents, friends, and others related to us in private life
He admits, farther, that the good of the world at large, if not the
_only_ moral object, _is_ a moral object, in common with the good of
parents, friends, and others related to us in private life. Farther, it
may be requisite for the moralist to correct our moral sentiments by
requiring greater attention to public, and less to private, good; but
this does not alter the nature of our moral feelings; it merely
presents new objects to our _moral discrimination_. It gives an
exercise to our reason in disentangling the complicated results of our
actions.


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The APOLOGY, KRITON, and EUTHYPHRON (we follow Mr

The APOLOGY, KRITON, and EUTHYPHRON (we follow Mr. Grote"s order) may
be passed by as belonging more to his master than to himself;
moreover, everything contained in them will be found recurring in
other dialogues.


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The following story would show that mere friendly propinquity may

constitute a danger
The following story would show that mere friendly propinquity may
constitute a danger. Last summer an honest, straightforward girl from a
small lake town in northern Michigan was working in a Chicago caf,
sending every week more than half of her wages of seven dollars to her
mother and little sister, ill with tuberculosis, at home. The mother
owned the little house in which she lived, but except for the vegetables
she raised in her own garden and an occasional payment for plain sewing,
she and her younger daughter were dependent upon the hard-working girl
in Chicago. The girl"s heart grew heavier week by week as the mother"s
letters reported that the sister was daily growing weaker. One hot day
in August she received a letter from her mother telling her to come at
once if she 'would see sister before she died.' At noon that day when
sickened by the hot air of the caf, and when the clatter of dishes, the
buzz of conversation, the orders shouted through the slide seemed but a
hideous accompaniment to her tormented thoughts, she was suddenly
startled by hearing the name of her native town, and realized that one
of her regular patrons was saying to her that he meant to take a night
boat to M. at 8 o"clock and get out of this 'infernal heat.' Almost
involuntarily she asked him if he would take her with him. Although the
very next moment she became conscious what his consent implied, she did
not reveal her fright, but merely stipulated that if she went with him
he must agree to buy her a return ticket. She reached home twelve hours
before her sister died, but when she returned to Chicago a week later
burdened with the debt of an undertaker"s bill, she realized that she
had discovered a means of payment.


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"It appears that in the cases of high (but by no means in that

of the highest) merit, a man must outlive the age of fifty to
be sure of being widely appreciated
"It appears that in the cases of high (but by no means in that
of the highest) merit, a man must outlive the age of fifty to
be sure of being widely appreciated. It takes time for an able
man, born in the humbler ranks of life, to emerge from them and
to take his natural position."[1]


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The girls are attracted to the unregulated dance halls not only by a

love of pleasure but by a sense of adventure, and it is in these places
that they are most easily recruited for a vicious life
The girls are attracted to the unregulated dance halls not only by a
love of pleasure but by a sense of adventure, and it is in these places
that they are most easily recruited for a vicious life. Unfortunately
there are three hundred and twenty-eight public dance halls in Chicago,
one hundred and ninety of them connect directly with saloons, while
liquor is openly sold in most of the others. This consumption of liquor
enormously increases the danger to young people. A girl after a long
day"s work is easily induced to believe that a drink will dispel her
lassitude. There is plenty of time between the dances to persuade her,
as the intermissions are long, fifteen to twenty minutes, and the dances
short, occupying but four or five minutes; moreover the halls are hot
and dusty and it is almost impossible to obtain a drink of water. Often
the entire purpose of the dance hall, with its carefully arranged
intermissions, is the selling of liquor to the people it has brought
together. After the girl has begun to drink, the way of the procurer,
who is often in league with the 'spieler' who frequents the dance hall,
is comparatively easy. He assumes one of two rles, that of the
sympathetic older man or that of the eager young lover. In the character
of the former, he tells 'the down-trodden working girl' that her wages
are a mere pittance and that he can procure a better place for her with
higher wages if she will trust him. He often makes allusions to the
shabbiness or cheapness of her clothing and considers it 'a shame that
such a pretty girl cannot dress better.' In the second rle he
apparently falls in love with her, tells of his rich parents,
complaining that they want him to marry, 'a society swell,' but that he
really prefers a working girl like herself. In either case he
establishes friendly relations, exalted in the girl"s mind, through the
excitement of the liquor and the dance, into a new sense of intimate
understanding and protection.


?p=114

But, he goes on, a moral verity is not simply to be believed; it must

also be practised, and this is _obligation_, the second of the elements
of moral sentiment
But, he goes on, a moral verity is not simply to be believed; it must
also be practised, and this is _obligation_, the second of the elements
of moral sentiment. Obligation, like moral truth, on which it rests, is
absolute, immutable, universal. Kant even went so far as to make it the
principle of our morality; but this was subjectivizing good, as he had
subjectivized truth. Before there is an obligation to act, there must
be an intrinsic goodness in the action; the real first truth of
morality is justics, _i.e._, the essential distinction of good and
evil. It is justice, therefore, and not duty, that strictly deserves
the name of a principle.


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(A) A liberal performance of duties properly so called

(A) A liberal performance of duties properly so called. (_a_) The
support of aged parents; this, though to a certain extent a legal duty,
is still more a virtue, being stimulated by the approbation of one"s
fellows. The performance of the family duties generally is the subject
of commendation. (_b_) The payment of debts that cannot be legally
recovered, as in the case of bankrupts after receiving their discharge.


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The same principles undoubtedly apply to the human race, although as yet

only a few traits have been carefully studied
The same principles undoubtedly apply to the human race, although as yet
only a few traits have been carefully studied. Eye color is one of
these. Imagine a marriage of a thoroughbred, black-eyed Italian with a
thoroughbred, blue-eyed Irish. What will be the result? All the children
will be black-eyed, black being dominant over blue; but these black eyes
are not the genuine article that the Italian parent possessed. They are
a blend, and it is only because the black element dominates over or
conceals the blue element that we can not see on the surface that there
is any blue there. But it may come out in the next generation; for, if
these half-blooded individuals marry among themselves one-quarter of
their children on the average will be blue-eyed. The other
three-quarters will be black-eyed, but only one-quarter will be 'really
and truly' black-eyed, i.e., black-eyed like the Italian. The remaining
half are hybrid black, like the parents. It is only a sort of imitation
black so to speak.


title=There is no shortage of Arts Date Posted May 25

7

7. If the planetary rings were abandoned by centrifugal action,
we should expect the Sun to be rotating in the principal plane
of the planet system. The major planets, from Venus out to
Neptune, are revolving in nearly a common plane. The Sun,
containing 99 6/7 per cent. of all the material in the system,
has its equator inclined 7 degrees to the planet plane. This
discrepancy is a very serious and I think fatal objection to
Laplace"s hypothesis, as Chamberlin has emphasized.


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In other cases, the calculation is not easy, from the number of

opposing considerations
In other cases, the calculation is not easy, from the number of
opposing considerations. For example, there are two sides to the
question, Is dissent morally wrong? in other words, Ought all opinions
to be tolerated? But if we venture to decide such a question, without
the balancing or calculating process, we must follow blindfold the
dictates of one or other of the two opposing sentiments,--Love of
Power and Love of Liberty.


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Libraries and lectures for the operatives in the manufactories

constitute another agency in the cause of general learning
Libraries and lectures for the operatives in the manufactories
constitute another agency in the cause of general learning. The city of
Lawrence, under the lead of well-known public-spirited gentlemen there,
has the honor of introducing the system in America. A movement, to which
this is kindred, was previously made in England; but that movement had
for its object the education of the operatives in the simple elements of
learning, and among the females in a knowledge of household duties. An
English writer says: 'Many employers have already established schools in
connection with their manufactories. From many instances before us, we
may take that of Mr. Morris, of Manchester, who has risen, himself, from
the condition of a factory operative, and who has felt in his own person
the disadvantages under which that class of workmen labor. He has
introduced many judicious improvements. He has spent about one hundred
and fifty pounds in ventilating his mills; and has established a
library, coffee-room, class-room, weekly lectures, and a system of
industrial training. The latter has been established for females, of
whom he employs a great many. This class of girls generally go to the
mills without any knowledge of household duties; they are taught in the
schools to sew, knit,' etc.


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[3] Bohlin found a parallax of 0'17 for the Andromeda Nebula,

and Lampland thinks that Nebula N
[3] Bohlin found a parallax of 0'17 for the Andromeda Nebula,
and Lampland thinks that Nebula N.G.G. 4594 has a proper motion
of approximately 0'05 per annum.


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In short, Butler tries, without effect, to evade the general principles

of the will--our being moved exclusively by pleasure and pain
In short, Butler tries, without effect, to evade the general principles
of the will--our being moved exclusively by pleasure and pain. Abundant
reference has been already made to the circumstances that modify in
appearance, or in reality, the operation of this principle. The
distinction between self-love and the particular appetites, passions,
and affections, is mainly the distinction between a great aggregate of
the reason (the total interests of our being) and the separate items
that make it up.


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The significance of these stencillings has been the subject of

some controversy
The significance of these stencillings has been the subject of
some controversy. The natives may have been induced to make
them as boys carve their names on benches or even rocks. The
materials for making the stencillings were present and, the
example once having been set, others would emulate it. It is
interesting that similar stencillings of the hands were made by
cave men on the walls of some of the European caves, as, for
instance, those of Aurignac in southern France. Evidently
spatter work is no modern pastime.


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The distinguishing difference between the advocates of endowed schools

and of free schools is this: those who advocate the system of endowed
academies go back in their arguments to one foundation, which is, that
in education of the higher grades the great mass of the people are not
to be trusted
The distinguishing difference between the advocates of endowed schools
and of free schools is this: those who advocate the system of endowed
academies go back in their arguments to one foundation, which is, that
in education of the higher grades the great mass of the people are not
to be trusted. And those who advocate a system of free education in high
schools put the matter where we have put the rights of property and
liberty, where we put the institutions of law and religion--upon the
public judgment. And we will stand there. If the public will not
maintain institutions of learning, then, I say, let institutions of
learning go down. If I belong to a state which cannot be moved from its
extremities to its centre, and from its centre to its extremities, for
the maintenance of a system of public instruction, then, in that
respect, I disown that state; and if there be one state in this Union
whose people cannot be aroused to maintain a system of public
instruction, then they are false to the great leading idea of American
principles, and of civil, political, and religious liberty.


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It is hard to teach an old dog new tricks, because the old tricks employ

familiar, much-used neural paths, while new tricks require the
connecting up of groups of neurones not in the habit of working
together; and the flow of nerve energy is more easily accomplished in
the neurones accustomed to working together
It is hard to teach an old dog new tricks, because the old tricks employ
familiar, much-used neural paths, while new tricks require the
connecting up of groups of neurones not in the habit of working
together; and the flow of nerve energy is more easily accomplished in
the neurones accustomed to working together. One who learns to speak a
foreign language late in life never attains the facility and ease that
might have been reached at an earlier age. This is because the neural
paths for speech are already set for his mother-tongue, and, with the
lessened plasticity of age, the new paths are hard to establish.


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Can I recall the touch of my fingers on the velvety peach? On the

smooth skin of an apple? On the fretted glassware? The feel of the fresh
linen? The contact of leather-covered or cane-seated chair? Of the
freshly donned garment? Can I get clearly the temperature of the hot
coffee in the mouth? Of the hot dish on the hand? Of the ice water? Of
the grateful coolness of the breeze wafted in through the open window?


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In common with many another British colony, the safeguard of

Papua lies not in the rifles of the whites, but in the loyal
hearts of the natives themselves, and in Papua, as in Fiji, the
native constabulary under the leadership of a mere handful of
Europeans may be trusted to maintain order in any emergency
In common with many another British colony, the safeguard of
Papua lies not in the rifles of the whites, but in the loyal
hearts of the natives themselves, and in Papua, as in Fiji, the
native constabulary under the leadership of a mere handful of
Europeans may be trusted to maintain order in any emergency. As
Governor Murray truly states in his interesting book 'Papua, or
British New Guinea,' the most valuable asset the colony
possesses is not its all but unexplored mineral wealth or the
potential value of its splendid forests and rich soil, but it
is the Papuans themselves, and let us add that under the
leadership of the high-minded, self-sacrificing and
well-trained civil servants of Great Britain the dawn of Papuan
civilization is fast breaking into the sunlight of a happiness
such as has come to but few of the erstwhile savage races of
the earth.


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"The effective cause of the whole phenomenon in either case is

the greater affinity of oxygen for zinc rather than copper
"The effective cause of the whole phenomenon in either case is
the greater affinity of oxygen for zinc rather than copper."


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7

7. The first waves from a very distant earthquake come to us
directly through the Earth. The observed speeds of transmission
are the greater, in general, the more nearly the earthquake
origin is exactly on the opposite side of the Earth from the
observer; that is, the speeds of transmission are greater the
nearer the center of the Earth the waves pass. Now, we know
that the speeds are functions of the rigidity and density of
the materials traversed. The observed speeds require for their
explanation, so far as we can now see, that the rigidity of the
Earth"s central volume be much greater than that of steel, and
the rigidity of the Earth"s outer strata considerably less than
that of steel. Wiechert has shown that a core of radius 4,900
km. whose rigidity is somewhat greater than that of steel and
whose average density is 8.3, overlaid by an outer stony shell
of thickness 1,500 km. and average density 3.2, would satisfy
the observed facts as to the average density of the Earth, as
to the speeds of earthquake waves, as to the flattening of the
Earth,--assuming the concentric strata to be homogeneous in
themselves,--and as to the relative strengths of gravity at the
Poles and at the Equator. The dividing line, 1,500 km. below
the surface--1,600 km. would be just one fourth of the way from
the surface to the center--places a little over half the volume
in the outer shell and a little less than half in the core.
Wiechert did not mean that there must be a sudden change of
density at the depth of 1,500 km., with uniform density 8.3
below that surface and uniform density 3.2 above that surface.
The change of density is probably fairly continuous. It was
necessary in such a preliminary investigation to simplify the
assumptions. The observational data are not yet sufficiently
accurate to let us say what the law of increase in density and
rigidity is as we pass from the surface to the center.


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To obey reason is, then, the first duty, at the root of all others, and

itself resting directly upon the relation between liberty and reason;
in a sense, to remain reasonable is the sole duty
To obey reason is, then, the first duty, at the root of all others, and
itself resting directly upon the relation between liberty and reason;
in a sense, to remain reasonable is the sole duty. But it assumes
special forms amid the diversity of human relations. He first considers
the relations wherein we stand to ourselves and the corresponding
duties. That there should be any such duties is at first sight strange,
seeing we belong to ourselves; but this is not the same as having
complete power over ourselves. Possessing liberty, we must not abdicate
it by yielding to passions, and treat ourselves as if there were
nothing in us that merits respect. We are to distinguish between what
is peculiar to each of us, and what we share with humanity. Individual
peculiarities are things indifferent, but the liberty and intelligence
that constitute us persons, rather than individuals, demand to be
respected even by ourselves. There is an obligation of self-respect
imposed upon us as moral persons that was not established, and is not
to be destroyed, by us. As special cases of this respect of the moral
person in us, he cites (1) the duty of _self-control_ against anger or
melancholy, not for their pernicious consequences, but as trenching
upon the moral dignity of liberty and intelligence; (2) the duty of
_prudence_, meaning providence in all things, which regulates courage,
enjoins temperance, is, as the ancients said, the mother of all the
virtues,--in short, the government of liberty by reason; (3)
_veracity_; (4) duty towards the _body_; (5) duty of _perfecting_ (and
not merely keeping intact) the intelligence, liberty, and sensibility
that constitute us moral beings.


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It would not be difficult to increase greatly the number of the

given illustrations of unsolved questions relating directly to
the natural numbers
It would not be difficult to increase greatly the number of the
given illustrations of unsolved questions relating directly to
the natural numbers. In fact, the well-known greater Fermat
theorem is a question of this type, which does not appear more
important intrinsically than many others but has received
unusual attention in recent years on account of a very large
prize offered for its solution. In view of the fact that those
who have become interested in this theorem often experience
difficulty in finding the desired information in any English
publication, we proceed to give some details about this theorem
and the offered prize. The following is a free translation of a
part of the announcement made in regard to this prize by the
Konigliche Gesellschaft der Wissenschaften, Gottingen, Germany:


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Let me illustrate by a supposititious example

Let me illustrate by a supposititious example. A nation has an
expenditure of $100,000,000 a year. It raises the sum by
taxation of some sort and thus lives within its means. But
$100,000,000 is the interest on a much larger sum, let us say
$2,500,000,000. If instead of paying out a hundred million year
by year for expenses, we capitalize it, we may have immediately
at hand a sum twenty-five times as great. The interest on this
sum is the same as the annual expense account. Let us then
borrow $2,500,000,000 on which the interest charges are
$100,000,000 a year. But while paying these charges the nation
has the principal to live on for a generation. Half of it will
meet current expenses for a dozen years, and the other half is
at once available for public purposes, for dockyards, for
wharves, for fortresses, for public buildings and, above all,
for the ever-growing demands of military conscription and of
naval power. Meanwhile the nation is not standing still. In
these twelve years the progress of invention and of commerce
may have doubled the national income. There is then still
another $100,000,000 yearly to be added to the sum available
for running expenses. This again can be capitalized, another
$2,500,000,000 can be borrowed, not all at once perhaps, but
with due regard to the exigencies of banking and the temper of
the people. With repeated borrowings the rate of taxation
rises. Living on the principal sets a new fashion in
expenditure. The same fashion extends throughout the body
politic. Individuals, corporations, municipalities all live on
their principal.


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As a proper appendage to such a system, Aristippus sketched a

Psychology of Pleasure and Pain, which was important as a beginning,
and is believed to have brought the subject into prominence
As a proper appendage to such a system, Aristippus sketched a
Psychology of Pleasure and Pain, which was important as a beginning,
and is believed to have brought the subject into prominence. The soul
comes under three conditions,--a gentle, smooth, equable motion,
corresponding to Pleasure; a rough, violent motion, which is Pain; and
a calm, quiescent state, indifference or Unconsciousness. More
remarkable is the farther assertion that Pleasure is only _present_ or
_realized_ consciousness; the memory of pleasures past, and the idea
of pleasures to come, are not to be counted; the painful
accompaniments of desire, hope, and fear, are sufficient to neutralize
any enjoyment that may arise from ideal bliss, Consequently, the
happiness of a life means the sum total of these moments of realized
or present pleasure. He recognized pleasures of the mind, as well as
of the body; sympathy with the good fortunes of friends or country
gives a thrill of genuine and lively joy. Still, the pleasures and the
pains of the body, and of one"s own self, are more intense; witness
the bodily inflictions used in punishing offenders.


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It is always easy to overwork an analogy, and yet the economist who for

years insisted that slave labor continually and arbitrarily limited the
wages of free labor and was therefore a detriment to national wealth was
a forerunner of the economist of to-day who points out the economic
basis of the social evil, the connection between low wages and despair,
between over-fatigue and the demand for reckless pleasure
It is always easy to overwork an analogy, and yet the economist who for
years insisted that slave labor continually and arbitrarily limited the
wages of free labor and was therefore a detriment to national wealth was
a forerunner of the economist of to-day who points out the economic
basis of the social evil, the connection between low wages and despair,
between over-fatigue and the demand for reckless pleasure.


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This article is intended to narrate the motives that led up to

the investigation and also the manner in which the work was
planned, executed and terminated
This article is intended to narrate the motives that led up to
the investigation and also the manner in which the work was
planned, executed and terminated. No names are withheld and the
date of every important event is given, so that an interested
reader may be enabled to follow closely upon the order of
things as they occurred and thus form a correct idea of the
importance of the undertaking, the risk entailed in its
accomplishment and how evenly divided was the work among those
who, in the faithful performance of their military duties,
contributed so much for the benefit of mankind; the magnitude
of their achievement is of such proportions, that it loses
nothing of its greatness when we tear away the halo of apparent
heroism that well-meaning but ignorant historians have thrown
about some of the investigators.


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When we apply the spectroscope to celestial objects we find

apparently an endless variety of spectra
When we apply the spectroscope to celestial objects we find
apparently an endless variety of spectra. We shall illustrate
some of the leading characteristics of these spectra as in
Figs. 13 to 18, inclusive, and Figs. 21, 22, 23 and 24. The
spectra of some nebulae consist almost exclusively of isolated
bright lines, indicating that these bodies consist of luminous
gases, as Huggins determined in 1864; but a very faint
continuous band of light frequently forms a background for the
brilliant bright lines. Many of the nebular lines are due to
hydrogen, others are due to helium; but the majority, including
the two on the extreme right in Fig. 13, which we attribute to
the hypothetical element nebulium, and the close pair on the
extreme left, have not been matched in our laboratories and,
therefore, are of unknown origin. Most of the irregular nebulae
whose spectra have been observed, the ring nebulae, the
planetary and stellar nebulae, have very similar spectra,
though with many differences in the details.[1]


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