tendencies and passions
He next distinguishes Secondary passions from the great primary
tendencies and passions. These arise _apropos_ of external objects, as
they are found to further or oppose the satisfaction of the fundamental
tendencies. Such objects are then called _useful_ or _pernicious_.
Finally, he completes his account of the infantile or primitive
condition of man, by remarking that some of our natural tendencies,
like Sympathy, are entirely disinterested in seeking the good of
others. The main feature of the whole primitive state is the exclusive
domination of passion. The will already exists, but there is no
liberty; the present passion triumphs over the future, the stronger
over the weaker.
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