In short, Butler tries, without effect, to evade the general principles

of the will--our being moved exclusively by pleasure and pain
In short, Butler tries, without effect, to evade the general principles
of the will--our being moved exclusively by pleasure and pain. Abundant
reference has been already made to the circumstances that modify in
appearance, or in reality, the operation of this principle. The
distinction between self-love and the particular appetites, passions,
and affections, is mainly the distinction between a great aggregate of
the reason (the total interests of our being) and the separate items
that make it up.


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