If attention comes in the second way, following interest, it is called

_nonvoluntary_ or spontaneous attention; if in the third, compelled by
the will, _voluntary_ or active attention
If attention comes in the second way, following interest, it is called
_nonvoluntary_ or spontaneous attention; if in the third, compelled by
the will, _voluntary_ or active attention. Nonvoluntary attention has
its motive in some object external to consciousness, or else follows a
more or less uncontrolled current of thought which interests us;
voluntary attention is controlled from within--_we_ decide what we shall
attend to instead of letting interesting objects of thought determine it
for us.


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But we must not be too harsh toward such crude illustrations of

uncritical thinking
But we must not be too harsh toward such crude illustrations of
uncritical thinking. It is entirely possible that not all of us who
pride ourselves on our trained powers of thought could give good reasons
discovered by our own thinking why we think our political party, our
church, or our social organization is better than some other one. How
few of us, after all, really _discover_ our creed, _join_ a church, or
_choose_ a political party! We adopt the points of view of our nation or
our group much as we adopt their customs and dress--not because we are
convinced by thinking that they are best, but because they are less
trouble.


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