Friday, August 31, 2007

We are also familiar with another kind of attention



We are also familiar with another kind of attention. For we all have
read the dull story, watched the slow game, listened to the lecture or
sermon that drags, and taken part in conversation that was a bore. We
gave these things our attention, but only with effort. Our mind"s energy
seemed to center on anything rather than the matter in hand. A thousand
objects from outside enticed us away, and it required the frequent
'mental jerk' to bring us to the subject in hand. And when brought back
to our thought problem we felt the constant 'tug' of mind to be free
again.


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Foremost among them is the world-wide movement to preserve and prolong



the term of human life, coupled with the determination on the part of
the medical profession to eliminate all forms of germ diseases
Foremost among them is the world-wide movement to preserve and prolong
the term of human life, coupled with the determination on the part of
the medical profession to eliminate all forms of germ diseases. The same
physicians and sanitarians who have practically rid the modern city of
small-pox and cholera and are eliminating tuberculosis, well know that
the social evil is directly responsible for germ diseases more prevalent
than any of the others, and also communicable. Over and over again in
the history of large cities, Vienna, Paris, St. Louis, the medical
profession has been urged to control the diseases resulting from the
commercialized vice which the municipal authorities themselves
permitted. But the experiments in segregation, in licensed systems, and
certification have not been considered successful. The medical
profession, hitherto divided in opinion as to the feasibility of such
undertakings, is virtually united in the conclusion that so long as
commercialized vice exists, physicians cannot guarantee a city against
the spread of the contagious poison generated by it, which is fatal
alike to the individual and to his offspring. The medical profession
agrees that, as the victims of the social evil inevitably become the
purveyors of germ diseases of a very persistent and incurable type,
safety in this regard lies only in the extinction of commercialized
vice. They point out the indirect ways in which this contagion can
spread exactly as any other can, but insist that its control is
enormously complicated by the fact that the victims of these diseases
are most unwilling to be designated and quarantined. The medical
profession is at last taking the position that the community wishing to
protect itself against this contagion will in the end be driven to the
extermination of the very source itself. A well-known authority states
the one breeding-place of these disease germs, without exception, is the
social institution designated as prostitution, but, once bred and
cultivated there, they then spread through the community, attacking
alike both the innocent and the guilty.


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Thursday, August 30, 2007

When the Mellon Institute moved into its $350,000 home in



February, 1915, the industrial fellowship system in operation
therein passed out of its experimental stage
When the Mellon Institute moved into its $350,000 home in
February, 1915, the industrial fellowship system in operation
therein passed out of its experimental stage. During the years
of its development no inherent sign of weakness on the part of
any one of its constituent factors appeared; in fact, the
results of the fellowships have been uniformly successful.
While problems have been presented by companies which, upon
preliminary investigation, have proved to be so difficult as to
be practically impossible of solution, there have been so many
other problems confronting these companies that important ones
were found which lent themselves to solution; and often the
companies did not realize, until after investigations were
started, just what the exact nature of their problems was and
just what improvements and savings could be made in their
manufacturing processes.


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Wednesday, August 29, 2007

This prepares the way for the farther observation, that in setting



forth the praises of a humane, beneficent man, the one circumstance
that never fails to be insisted on is the happiness to society arising
through his good offices
This prepares the way for the farther observation, that in setting
forth the praises of a humane, beneficent man, the one circumstance
that never fails to be insisted on is the happiness to society arising
through his good offices. Like the sun, an inferior minister of
providence, he cheers, invigorates, and sustains the surrounding world.
May we not therefore conclude that the UTILITY resulting from social
virtues, forms, at least, a _part_ of their merit, and is one source of
the approbation paid to them. He illustrates this by a number of
interesting examples, and defers the enquiry--_how large_ a part of the
social virtues depend on utility, and for what reason we are so much
affected by it.


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The machinery of coercion is not brought to bear upon every



conceivable utility
The machinery of coercion is not brought to bear upon every
conceivable utility. It is principally reserved, when not abused, for
a select class of utilities.


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Tuesday, August 28, 2007

To be fully understood, this conception must be taken along with the



general theory of Evolution
To be fully understood, this conception must be taken along with the
general theory of Evolution. Mr. Spencer argues that all things
whatever are inevitably tending towards equilibrium; and that
consequently the progress of mankind cannot cease until there is
equilibrium between the human constitution and the conditions of human
existence. Or, as he argues in _First Principles_ (Second Edition, p.
512), "The adaptation of man"s nature to the conditions of his
existence cannot cease until the internal forces which we know as
feelings are in equilibrium with the external forces they encounter.
And the establishment of this equilibrium, is the arrival at a state of
human nature and social organization, such that the individual has no
desires but those which may be satisfied without exceeding his proper
sphere of action, while society maintains no restraints but those which
the individual voluntarily respects. The progressive extension of the
liberty of citizens, and the reciprocal removal of political
restrictions, are the steps by which we advance towards this state. And
the ultimate abolition of all limits to the freedom of each, save those
imposed by the like freedom of all, must, result from the complete
equilibration between man"s desires and the conduct necessitated by
surrounding conditions."


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I pass from this digression to the statement that the chief means of



self-improvement are five: Observation, Conversation, Reading, Memory,
and Reflection
I pass from this digression to the statement that the chief means of
self-improvement are five: Observation, Conversation, Reading, Memory,
and Reflection.


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Cooking is an important art; but some foods when cooked lose certain



small components called vitamins, which are also found in the skin or
coating of grains, especially rice, also in yolk of egg, raw milk, fresh
fruit, and fresh vegetables, especially peas and beans
Cooking is an important art; but some foods when cooked lose certain
small components called vitamins, which are also found in the skin or
coating of grains, especially rice, also in yolk of egg, raw milk, fresh
fruit, and fresh vegetables, especially peas and beans. These vitamins
are very important to the well-being of the body. Their absence is
probably responsible for certain diseases, such as beriberi, scurvy, and
possibly pellagra, as well as much ill health of a less definite sort.
Some raw or uncooked foods, therefore, such as lettuce or tomatoes,
celery, fruits, nuts, and milk, should be used in order to supply these
minute and as yet not well-understood substances which are destroyed by
the prolonged cooking at the temperature which is employed in order to
sterilize canned foods. They are also diminished and often destroyed by
ordinary cooking, except in acid fruits and acid vegetables.


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When cooled slowly below 670 degrees, martensite yields a



heterogeneous mixture of pearlite and ferrite (or cementite, if
the original mixture contained between 0
When cooled slowly below 670 degrees, martensite yields a
heterogeneous mixture of pearlite and ferrite (or cementite, if
the original mixture contained between 0.8 per cent. and two
per cent. of carbon). Soft steels and wrought iron are thus
obtained. When cooled rapidly, however, as in the tempering of
steel, martensite remains a homogeneous solid solution, or hard
steel.


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Monday, August 27, 2007

NATURE OF JUDGMENT



NATURE OF JUDGMENT.--Judging enters more or less into all our thinking,
from the simplest to the most complex. The babe lies staring at his
bottle, and finally it dawns on his sluggish mind that this is the
object from which he gets his dinner. He has performed a judgment. That
is, he has alternately directed his attention to the object before him
and to his image of former nursing, discovered the relation existing
between the two, and affirmed to himself, 'This is what gives me my
dinner.' 'Bottle' and 'what-gives-me-my-dinner' are essentially
identical to the child. _Judgment is, then, the affirmation of the
essential identity of meaning of two objects of thought._ Even if the
proposition in which we state our judgment has in it a negative, the
definition will still hold, for the mental process is the same in either
case. It is as much a judgment if we say, 'The day is not-cold,' as if
we say, 'The day is cold.'


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Sunday, August 26, 2007

1



1. The close relationship of the bright-line nebular spectrum,
the bright-line stellar spectrum and the spectra of the
simplest helium stars; the practically continuous sequence of
spectra from the helium stars to the red stars.


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8



8. The phenomena of terrestrial magnetism indicate that the
distribution of magnetic materials in the Earth is far from
uniform or symmetrical; the magnetic poles are distant from the
Earth"s poles of rotation; the magnetic poles are not opposite
each other; the lines of equal intensity as to all the magnetic
components involved run very irregularly over the Earth"s
surface. There is reason to believe that iron in the deep
interior of the Earth, in view of its high temperature, is
devoid of magnetic properties, but we must not state this as a
fact. We know that iron is very widely, but very irregularly
spread throughout the Earth"s outer strata. Whatever may be the
main factors in making the Earth a great magnet, to whatever
extent the rotation factor may be important, the Earth"s
magnetic properties point strongly to a very irregular
distribution of magnetic materials in the outer strata where
the temperatures are below that at which magnetic materials
commonly lose their polarity.


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Friday, August 24, 2007

SIGHT



SIGHT.--Vision is a _distance_ sense; we can see afar off. The stimulus
is _chemical_ in its action; this means that the ether waves, on
striking the retina, cause a chemical change which sets up the nerve
current responsible for the sensation.


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Thursday, August 23, 2007

On the other hand, the person who has upon him the constant demand to



meet new situations or do better in old ones will keep on enriching his
old concepts and forming new ones, or else, unable to do this, he will
fail in his position
On the other hand, the person who has upon him the constant demand to
meet new situations or do better in old ones will keep on enriching his
old concepts and forming new ones, or else, unable to do this, he will
fail in his position. And the person who keeps on steadily enriching his
concepts has discovered the secret of perpetual youth so far as his
mental life is concerned. For him there is no old age; his thought will
be always fresh, his experience always accumulating, and his knowledge
growing more valuable and usable.


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Wednesday, August 22, 2007

While American cities cannot be said to have adopted a policy either of



suppression or one of regulation, because the police consider the former
impracticable and the latter intolerable to public opinion, we may
perhaps claim for America a little more humanity in its dealing with
this class of women, a little less ruthlessness than that exhibited by
the continental cities where regimentation is relentlessly assumed
While American cities cannot be said to have adopted a policy either of
suppression or one of regulation, because the police consider the former
impracticable and the latter intolerable to public opinion, we may
perhaps claim for America a little more humanity in its dealing with
this class of women, a little less ruthlessness than that exhibited by
the continental cities where regimentation is relentlessly assumed.


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NAMES COMMON TO ALL FOUR CITIES, NATIONALITY, ATTBIBUTED TO



THEM, AND THE PROPORTION FOR EACH NAME OF THE NUMBER OF TIMES
IT OCCURS FOR EACH CITY IN 'WHO"S WHO IN AMERICA' (1912-1913)
AND THE TOTAL NUMBER OF THE SAME NAME IN THE SAME CITY


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The very great differences among different nations, as to what



constitutes right and wrong, are too numerous, striking, and serious,
not to have been often brought forward in Ethical controversy
The very great differences among different nations, as to what
constitutes right and wrong, are too numerous, striking, and serious,
not to have been often brought forward in Ethical controversy. Robbery
and murder are legalized in whole nations. Macaulay"s picture of the
Highland Chief of former days is not singular in the experience of
mankind.


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Tuesday, August 21, 2007

It is not necessary that we should go through the process of



calculation every time we have occasion to perform a moral act
It is not necessary that we should go through the process of
calculation every time we have occasion to perform a moral act. The
calculations have already been performed for all the leading duties,
and we have only to apply the maxims to the cases as they arise.


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Monday, August 20, 2007

He next distinguishes Secondary passions from the great primary



tendencies and passions
He next distinguishes Secondary passions from the great primary
tendencies and passions. These arise _apropos_ of external objects, as
they are found to further or oppose the satisfaction of the fundamental
tendencies. Such objects are then called _useful_ or _pernicious_.
Finally, he completes his account of the infantile or primitive
condition of man, by remarking that some of our natural tendencies,
like Sympathy, are entirely disinterested in seeking the good of
others. The main feature of the whole primitive state is the exclusive
domination of passion. The will already exists, but there is no
liberty; the present passion triumphs over the future, the stronger
over the weaker.


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For more than a century past the problem of the evolution of



the stars, including the solar system and the Earth, has
occupied the central place in astronomical thought
For more than a century past the problem of the evolution of
the stars, including the solar system and the Earth, has
occupied the central place in astronomical thought. No one is
bold enough to say that the problem has been solved. The chief
difficulty proceeds from the fact that we have only one Earth,
one solar system and one stellar system available for tests of
the hypotheses proposed; we should like to test them on many
systems, but this privilege is denied us. However, the search
for the truth will undoubtedly proceed at an ever increasing
pace, partly because of man"s desire to know the truth, but
chiefly, as Lessing suggested, because the investigator finds
an irresistible satisfaction in the process. There is always
with him the certainty that the truth is going to be
incomparably stranger and more interesting than fiction.


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Sunday, August 19, 2007

The second method, that of direct heating, has met with much



success in the orange groves of California and elsewhere
The second method, that of direct heating, has met with much
success in the orange groves of California and elsewhere.
Modern heating and covering methods date from experiments begun
in 1895. A number of basic patents granted to the writer in
this connection have been dedicated to the public. At the
present time there are on the market some twenty forms of
heaters, which have been described with more or less detail in
farm journals and official publications. It is not necessary to
refer to them further here. The fuel originally used was wood,
straw and coal, but these are now supplanted by crude oil or
distillate. It has also been seriously proposed to use electric
heaters; also to use gas in the groves. With modern orchard
heaters properly installed and handled, there is no difficulty
in raising the temperature of even comparatively large tracts
five degrees and maintaining a temperature above freezing, thus
preventing refrigeration of plant tissue.


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So let us now consider the good points in the metric system



(each implying corresponding elements of great weakness in the
common system), and then study briefly what stands in the way
of its adoption in this country
So let us now consider the good points in the metric system
(each implying corresponding elements of great weakness in the
common system), and then study briefly what stands in the way
of its adoption in this country. These good points are:


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Saturday, August 18, 2007

PAST EXPERIENCE CONSERVED IN BOTH MENTAL AND PHYSICAL TERMS



PAST EXPERIENCE CONSERVED IN BOTH MENTAL AND PHYSICAL TERMS.--If past
experience plays so important a part in our welfare, how, then, is it to
be conserved so that we may secure its benefits? Here, as elsewhere, we
find the mind and body working in perfect unison and harmony, each doing
its part to further the interests of both. The results of our past
experience may be read in both our mental and our physical nature.


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Bundles of sensory fibers constituting a sensory nerve root enter the



spinal cord on the posterior side through holes in the vertebrae
Bundles of sensory fibers constituting a sensory nerve root enter the
spinal cord on the posterior side through holes in the vertebrae. Similar
bundles of motor fibers in the form of a motor nerve root emerge from
the cord at the same level. Soon after their emergence from the cord,
these two nerves are wrapped together in the same sheath and proceed in
this way to the periphery of the body, where the sensory nerve usually
ends in a specialized _end-organ_ fitted to respond to some certain
stimulus from the outside world. The motor nerve ends in minute
filaments in the muscular organ which it governs. Both sensory and motor
nerves connect with fibers of like kind in the cord and these in turn
with the cortex, thus giving every part of the periphery direct
connection with the cortex.


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Friday, August 17, 2007

And, gentlemen, if you will allow a festive day to be marred by a single



word of criticism, I feel constrained to say, that a great obstacle to
the increased usefulness, further elevation, and higher respectability,
of agriculture, is in the body of farmers themselves
And, gentlemen, if you will allow a festive day to be marred by a single
word of criticism, I feel constrained to say, that a great obstacle to
the increased usefulness, further elevation, and higher respectability,
of agriculture, is in the body of farmers themselves. And I assume this
to be so upon the supposition that agriculture is not a cherished
pursuit in many farmers" homes; that the head of the family often
regards his life of labor upon the land as a necessity from which he
would willingly escape; that he esteems other pursuits as at once less
laborious, more profitable, and more honorable, than his own; that
children, both sons and daughters, under the influence of parents, both
father and mother, receive an education at home, which neither school,
college, nor newspaper, can counteract, that leads them to abandon the
land for the store, the shop, the warehouse, the professions, or the
sea.


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Thursday, August 16, 2007

An educator has lately pointed out that it is an old lure of vice to



pretend that it alone deals with manliness and reality, and he complains
that it is always difficult to convince youth that the higher planes of
life contain anything but chilly sentiments
An educator has lately pointed out that it is an old lure of vice to
pretend that it alone deals with manliness and reality, and he complains
that it is always difficult to convince youth that the higher planes of
life contain anything but chilly sentiments. He contends that young
people are therefore prone to receive moralizing and admonitions with
polite attention, but when it comes to action, they carefully observe
the life about them in order to conduct themselves in such wise as to be
part of the really desirable world inhabited by men of affairs. Owing to
this attitude, many young people living in our cities at the present
moment have failed to apprehend the admonitions of religion and have
never responded to its inner control. It is as if the impact of the
world had stunned their spiritual natures, and as if this had occurred
at the very time that a most dangerous experiment is being tried. The
public gaieties formerly allowed in Catholic countries where young
people were restrained by the confessional, are now permitted in cities
where this restraint is altogether unknown to thousands of young people,
and only faintly and traditionally operative upon thousands of others.
The puritanical history of American cities assumes that these gaieties
are forbidden, and that the streets are sober and decorous for
conscientious young men and women who need no external protection. This
ungrounded assumption, united to the fact that no adult has the
confidence of these young people, who are constantly subjected to a
multitude of imaginative impressions, is almost certain to result
disastrously.


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In the foregoing account of the Ethical questions connected with the



Will, Aristotle is happily unembroiled with the modern controversy
In the foregoing account of the Ethical questions connected with the
Will, Aristotle is happily unembroiled with the modern controversy.
The _mal-apropos_ of "Freedom" had not been applied to voluntary
action. Accordingly, he treats the whole question from the inductive
side, distinguishing the cases where people are praised or blamed for
their conduct, from those where praise and blame are inapplicable as
being powerless. It would have been well if the method had never been
departed from; a sound Psychology would have improved the induction,
but would never have introduced any question except as to the relative
strength of the different feelings operating as motives to voluntary
conduct.


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Wednesday, August 15, 2007

We may generally keep serene through following the other measures



already described
We may generally keep serene through following the other measures
already described. Discontent is undoubtedly very often the consequence
of wrong conditions in the body, and though melancholy, worry,
peevishness, fear generally appear as arising from outward conditions,
there are usually real physical sources, existing within the body
itself. These are at times most difficult of recognition. A person who
is physically ill is likely to be ill-satisfied with everything, without
suspecting the fundamental cause of the discontent. When the apparent
'cause' is removed, the discontent remains none the less, and fastens
itself on the next thing that comes along.


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NAMES COMMON TO ALL FOUR CITIES, NATIONALITY, ATTBIBUTED TO



THEM, AND THE PROPORTION FOR EACH NAME OF THE NUMBER OF TIMES
IT OCCURS FOR EACH CITY IN 'WHO"S WHO IN AMERICA' (1912-1913)
AND THE TOTAL NUMBER OF THE SAME NAME IN THE SAME CITY


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Moot courts alone will not make skilful lawyers; the manikin is but an



indifferent teacher of anatomy; and we may safely say that no statesman
was ever made so by books, schools, and street discussions, without
actual experience in some department of government
Moot courts alone will not make skilful lawyers; the manikin is but an
indifferent teacher of anatomy; and we may safely say that no statesman
was ever made so by books, schools, and street discussions, without
actual experience in some department of government.


rss+xml


Dr



Dr. Carpenter tells of a member of Parliament who could repeat long
legal documents and acts of Parliament after one reading. When he was
congratulated on his remarkable gift, he replied that, instead of being
an advantage to him, it was often a source of great inconvenience,
because when he wished to recollect anything in a document he had read,
he could do it only by repeating the whole from the beginning up to the
point which he wished to recall. Maudsley says that the kind of memory
which enables a person 'to read a photographic copy of former
impressions with his mind"s eye is not, indeed, commonly associated with
high intellectual power,' and gives as a reason that such a mind is
hindered by the very wealth of material furnished by the memory from
discerning the relations between separate facts upon which judgment and
reasoning depend. It is likewise a common source of surprise among
teachers that many of the pupils who could outstrip their classmates in
learning and memory do not turn out to be able men. But this, says
Whately, 'is as reasonable as to wonder that a cistern if filled should
not be a perpetual fountain.' It is possible for one to be so lost in a
tangle of trees that he cannot see the woods.


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Note that in both sexes there was a steady and substantial decline in



the death rate at all age periods of life after 1875
Note that in both sexes there was a steady and substantial decline in
the death rate at all age periods of life after 1875.


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Of great importance is the _Order of pre-eminence among motives_



Of great importance is the _Order of pre-eminence among motives_. Of
all the varieties of motives, Good-will, or Benevolence, taken in a
general view, is that whose dictates are surest to coincide with
Utility. In this, however, it is taken for granted that the benevolence
is not so confined in its sphere, as to be contradicted by a more
extensive, or enlarged, benevolence.


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Again, the mind may be compared to a steam engine which is constructed



to run at a certain pressure of steam, say one hundred and fifty pounds
to the square inch of boiler surface
Again, the mind may be compared to a steam engine which is constructed
to run at a certain pressure of steam, say one hundred and fifty pounds
to the square inch of boiler surface. Once I ran such an engine; and
well I remember a morning during my early apprenticeship when the
foreman called for power to run some of the lighter machinery, while my
steam gauge registered but seventy-five pounds. 'Surely,' I thought, 'if
one hundred and fifty pounds will run all this machinery, seventy-five
pounds should run half of it,' so I opened the valve. But the powerful
engine could do but little more than turn its own wheels, and refused
to do the required work. Not until the pressure had risen above one
hundred pounds could the engine perform half the work which it could at
one hundred and fifty pounds. And so with our mind. If it is meant to do
its best work under a certain degree of concentration, it cannot in a
given time do half the work with half the attention. Further, there will
be much _which it cannot do at all_ unless working under full pressure.
We shall not be overstating the case if we say that as attention
increases in arithmetical ratio, mental efficiency increases in
geometrical ratio. It is in large measure a difference in the power of
attention which makes one man a master in thought and achievement and
another his humble follower. One often hears it said that 'genius is but
the power of sustained attention,' and this statement possesses a large
element of truth.


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Tuesday, August 14, 2007

Now the chance for a disturbing star"s passing around our Sun



in a plane making a large angle, say from 45 degrees to 90
degrees, with the Sun"s equator, is much greater than for a
small angle 0 degrees to 45 degrees
Now the chance for a disturbing star"s passing around our Sun
in a plane making a large angle, say from 45 degrees to 90
degrees, with the Sun"s equator, is much greater than for a
small angle 0 degrees to 45 degrees. The chances are greatest
that the angle will be 90 degrees. Only those disturbing stars
which approach our Sun PRECISELY in the plane of the Sun"s
equator could move around the Sun in this plane. All those
approaching along any line parallel to the Sun"s equatorial
plane, but lying outside of this plane, and all those whose
directions of approach make any angle whatever with the
equatorial plane, would find it impossible to move in that
plane. That the angle under this hypothesis is only 7 degrees
is surprising, though, as we are dealing with but a single
case, we can not say, I think, that this militates either for
or against the hypothesis. We are entitled to say only that
unless the approach was so close as to cause disturbances in
our Sun to relatively great depths, the angle referred to would
have only one chance in ten or fifteen or twenty to be as small
as 7 degrees. Any disturbance which succeeded in taking out of
the Sun only 1/7 of 1 per cent. of its mass could scarcely
succeed in shifting the axis of rotation of the remaining 99
6/7 per cent. very much, I think. If the angle were 30 degrees
or 50 degrees or 80 degrees, instead of 7 degrees, the case for
the planetesimal hypothesis would be somewhat stronger.


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Monday, August 13, 2007

[7] Now and again, however, we have the sad spectacle of some



one really well educated but apparently either ignorant of
logic or desirous of wilfully misrepresenting facts
[7] Now and again, however, we have the sad spectacle of some
one really well educated but apparently either ignorant of
logic or desirous of wilfully misrepresenting facts. The Hon.
Stephen Coleridge has an article in the June (1914) number of
the Contemporary Review which is, to say the least of it,
highly immoral in ethics and statistics.


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We need to concern ourselves particularly with the character of our



public water supply, air supply and food supply, the number of bacteria
in milk, the fitness for human consumption of the meat, fowl, fish, and
shell-fish sold in the public markets, and the use of adulterants and
preservatives in canned and bottled goods
We need to concern ourselves particularly with the character of our
public water supply, air supply and food supply, the number of bacteria
in milk, the fitness for human consumption of the meat, fowl, fish, and
shell-fish sold in the public markets, and the use of adulterants and
preservatives in canned and bottled goods.


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The appearance of blue eyes in the second generation is the long



observed but formerly mysterious 'atavism,' or reversion to the
grandparent
The appearance of blue eyes in the second generation is the long
observed but formerly mysterious 'atavism,' or reversion to the
grandparent.


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The fact which Dr



The fact which Dr. Fisher alludes to, that many girls break down not
during but _after_ the excitement of school or college life, is an
important one, and is apt to be overlooked. The process by which the
development of the reproductive system is arrested, or degeneration of
brain and nerve-tissue set a going, is an insidious one. At its
beginning, and for a long time after it is well on in its progress, it
would not be recognized by the superficial observer. A class of girls
might, and often do, graduate from our schools, higher seminaries,
and colleges, that appear to be well and strong at the time of their
graduation, but whose development has already been checked, and whose
health is on the verge of giving way. Their teachers have known
nothing of the amenorrhoea, menorrhagia, dysmenorrhoea, or leucorrhoea
which the pupils have sedulously concealed and disregarded; and the
cunning devices of dress have covered up all external evidences of
defect; and so, on graduation day, they are pointed out by their
instructors to admiring committees as rosy specimens of both physical
and intellectual education. A closer inspection by competent experts
would reveal the secret weakness which the labor of life that they are
about to enter upon too late discloses.


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Gymnasium tests were made at the beginning, middle and end of the



experiment
Gymnasium tests were made at the beginning, middle and end of the
experiment. These tests were of two kinds--tests of strength and tests
of endurance.


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Sunday, August 12, 2007

1st, Because they last for a short time



1st, Because they last for a short time. [Surely they are good for the
time they do last.] 2ndly, By repetition, they lose their relish.
[Intermission and variety, however, are to be supposed.] 3rdly, The
eagerness for high and intense delights takes away the relish from all
others.


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--------------+----+---------+-----+-----------------+--------+---------



| | | | During | During | Total
| | | | Rest | Work | Calories
| | | +-----------------+--------+ per Day
Occupation | Age| Height | Wgt
--------------+----+---------+-----+-----------------+--------+---------
| | | | During | During | Total
| | | | Rest | Work | Calories
| | | +-----------------+--------+ per Day
Occupation | Age| Height | Wgt.|Calories|Calories|Calories| (8 Hrs.
| | Ft.-Ins.| Lbs.|per Hour|per Hour|per Hour| Work.
| | | | |per Lb. | | 16 Hrs.
| | | | |of Body | | Rest)
| | | | |Weight | |
--------------+----+---------+-----+--------+--------+--------+---------
MEN
--------------+----+---------+-----+--------+--------+--------+---------
Shoemaker | 56 | 5-0 | 145 | 73 | .50 | 172 | 2544
Shoemaker | 30 | 5-8 | 143 | 87 | .60 | 171 | 2760
Tailor | 39 | 5-5 | 141 | 72 | .50 | 124 | 2144
Tailor | 46 | 5-101/2 | 161 | 102 | .63 | 135 | 2712
Bookbinder | 19 | 6-0 | 150 | 87 | .58 | 164 | 2704
Bookbinder | 23 | 5-41/2 | 143 | 85 | .59 | 163 | 2664
Metalworker | 34 | 5-4 | 139 | 81 | .58 | 216 | 3024
Metalworker | 27 | 5-5 | 130 | 99 | .76 | 219 | 3336
Painter | 25 | 5-11 | 154 | 104 | .67 | 231 | 3512
Painter | 27 | 5-8 | 147 | 111 | .79 | 230 | 3616
Joiner | 42 | 5-7 | 154 | 81 | .50 | 204 | 2928
Joiner | 24 | 5-51/2 | 141 | 85 | .60 | 244 | 3312
Stone-worker | 27 | 5-11 | 156 | 90 | .57 | 408 | 4704
Stone-worker | 22 | 5-8 | 141 | 85 | .60 | 366 | 4288
Sawyer | 42 | 5-5 | 167 | 86 | .50 | 501 | 5384
Sawyer | 43 | 5-5 | 143 | 84 | .59 | 451 | 4952
--------------+----+---------+-----+--------+--------+--------+---------
WOMEN
--------------+----+---------+-----+--------+--------+--------+---------
Hand-sewer | 53 | 5-3 | 139 | 75 | .54 | 83 | 1864
Hand-sewer | 35 | 5-6 | 143 | 64 | .45 | 88 | 1728
Machine-sewer | 53 | 5-3 | 139 | 75 | .54 | 103 | 2024
Machine-sewer | 19 | 5-3 | 110 | 64 | .58 | 119 | 1976
Wash-woman | 43 | 5-3 | 125 | 75 | .60 | 285 | 3480
Wash-woman | 19 | 5-3 | 110 | 64 | .58 | 186 | 2512
Waitress | 43 | 5-3 | 125 | 75 | .60 | 228 | 3024
Waitress | 19 | 5-3 | 110 | 64 | .58 | 143 | 2168
Bookbinder | 22 | 5-4 | 105 | 70 | .65 | 98 | 1904
Bookbinder | 22 | 5-3 | 112 | 61 | .54 | 127 | 1992
--------------+----+---------+-----+--------+--------+--------+---------


title=View posts for June 2007


Saturday, August 11, 2007

When protein is taken in great excess of the body"s needs, as is usually



the case in the diet of Americans, added work is given the liver and
kidneys, and their 'factor of safety' may be exceeded
When protein is taken in great excess of the body"s needs, as is usually
the case in the diet of Americans, added work is given the liver and
kidneys, and their 'factor of safety' may be exceeded.


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Friday, August 10, 2007

Chapter IV



Chapter IV. enquires whether a moral action must proceed from a moral
purpose in the agent. He decides in the affirmative, replying to
certain objections, and more especially to the allegation of Hume, that
justice is not a natural, but an artificial virtue. This last question
is pursued at great length in Chapter V., and the author takes occasion
to review the theory of Utility or Benevolence, set up by Hume as the
basis of morals. He gives Hume the credit of having made an important
step in advance of the Epicurean, or Selfish, system, by including the
good of others, as well as our own good, in moral acts. Still, he
demands why, if Utility and Virtue are identical, the same name should
not express both. It is true, that virtue is both agreeable and useful
in the highest degree; but that circumstance does not prevent it from
having a quality of its own, not arising from its being useful and
agreeable, but arising from its being virtue. The common good of
society, though a pleasing object to all men, hardly ever enters into
the thoughts of the great majority; and, if a regard to it were the
sole motive of justice, only a select number would ever be possessed of
the virtue. The notion of justice carries inseparably along with it a
notion of moral obligation; and no act can be called an act of justice
unless prompted by the motive of justice.


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2



2. _Self-love_. "It is an admirable saying of a worthy divine, that
though many discoveries have been made in the world of self-love, there
is yet abundance of _terra incognita_ left behind." There is nothing so
sincere upon earth as the love that creatures bear to themselves. "Man
centres everything in himself, and neither loves nor hates, but for his
own sake." Nay, more, we are naturally regardless of the effect of our
conduct upon others; we have no innate love for our fellows. The
highest virtue is not without reward; it has a satisfaction of its own,
the pleasure of contemplating one"s own worth. But is there no genuine
self-denial? Mandeville answers by a distinction: mortifying one
passion to gratify another is very common, but this not self-denial;
self-inflicted pain without any recompense--where is that to be found?


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The community method of rating talent is far more satisfactory



The community method of rating talent is far more satisfactory.
The inventor is related to his time or to human society by
means of the usefulness of his invention. The statesman is
rated by means of the deep-seated influence for improvement he
has had on his age. The educator finds his evaluation in the
constructive spirit and method he displays in bringing useful
spirit and methods to light. The scientist is measured by the
uplift his discovery gives to the sum and substance of human
welfare. If a product which some individual creates can not be
utilized by society, its creator is not regarded as having made
a contribution to human progress. As a consequence he does not
get a rating as genius. To get the appraisal of mankind the
product of the man of talent must get generally accepted, must
fill the want of society generally or of some clientele. If a
man produces something merely ingenious, something which does
not serve a considerable portion of humanity in the way of
satisfying a want, if his creation does not pass into use, he
does not step into the current of the world"s history as a
fruitful factor, he fails to attain to the rank of talent.


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Distinguishing between two phases of the intellect--the theoretic and



the practical--in the one of which it is an end to itself, but in the
other subordinated to an external aim, he places true happiness in acts
of the self-sufficing theoretic intelligence
Distinguishing between two phases of the intellect--the theoretic and
the practical--in the one of which it is an end to itself, but in the
other subordinated to an external aim, he places true happiness in acts
of the self-sufficing theoretic intelligence. In this life, however,
such a constant exercise of the intellect is not possible, and
accordingly what happiness there is, must be found, in great measure,
in the exercise of the practical intellect, directing and governing the
lower desires and passions. This twofold conception of happiness is
Aristotelian, even as expressed by Thomas under the distinction of
perfect and imperfect happiness; but when he goes on to associate
perfect happiness with the future life only, to found an argument for a
future life from the desire of a happiness more perfect than can be
found here, and to make the pure contemplation, in which consists
highest bliss, a vision of the divine essence face to face, a direct
cognition of Deity far surpassing demonstrative knowledge or mortal
faith--he is more theologian than philosopher, or if a philosopher,
more Platonist than Aristotelian.


title=View posts for June 2007


The wife will usually find in her husband less refinement of manners



than she herself possesses; and it is her great privilege, if not her
solemn duty, to illustrate the line of Cowper, and show that she is of


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Though we can never know the history of man"s origin, the lives



of the child and of the wild man help us to understand
something of the order of racial development
Though we can never know the history of man"s origin, the lives
of the child and of the wild man help us to understand
something of the order of racial development. All the higher
mental faculties grow in the child as they grew in the
race--out of impulse, instinct, feeling; and from infancy to
maturity we recapitulate mentally and physically the early
human-making stages, short circuiting in twenty years the
race-process.


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Either Justice is evidently founded on Utility, or our regard for it is



a simple instinct like hunger, resentment, or self-preservation
Either Justice is evidently founded on Utility, or our regard for it is
a simple instinct like hunger, resentment, or self-preservation. But on
this last supposition, property, the subject-matter, must be also
discerned by an instinct; no such instinct, however, can be affirmed.
Indeed, no single instinct would suffice for the number of
considerations entering into a fact so complex. To define Inheritance
and Contract, a hundred volumes of laws are not enough; how then can
nature embrace such complications in the simplicity of an instinct. For
it is not laws alone that we must have, but authorized interpreters.
Have we original ideas of praetors, and chancellors, and juries?


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Thursday, August 9, 2007

When political societies hold intercourse with one another, certain



regulations are made, termed Laws of Nations, which have no other end
than the advantage of those concerned
When political societies hold intercourse with one another, certain
regulations are made, termed Laws of Nations, which have no other end
than the advantage of those concerned.


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In HIPPIAS MINOR, appears an extreme statement of the doctrine, common



to Sokrates and Plato, identifying virtue with knowledge, or giving
exclusive attention to the intellectual element of conduct
In HIPPIAS MINOR, appears an extreme statement of the doctrine, common
to Sokrates and Plato, identifying virtue with knowledge, or giving
exclusive attention to the intellectual element of conduct. It is
urged that a mendacious person, able to tell the truth if he chooses,
is better than one unable to tell it, although wishing to do so; the
knowledge is of greater worth than the good disposition.


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He would impose two new moral restraints



He would impose two new moral restraints. He considers that every
parent should be bound to provide a suitable education for his own
children. Farther, for any one to bring into the world human beings
without the means of supporting them, or, in an over-peopled country,
to produce children in such number as to depress the reward of labour
by competition, he regards as serious offences.


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The lack of material at Quemados caused us to remove our field



of action to Havana, where cases of yellow fever continued to
appear
The lack of material at Quemados caused us to remove our field
of action to Havana, where cases of yellow fever continued to
appear. We met almost every day at 'Las Animas' Hospital, where
Lazear was trying to infect his mosquitoes, or now and then I
performed autopsy upon a case, and Carroll secured sufficient
cultures to last him for several days of bacteriological
investigation.


?p=136


Now this is the attitude which I attack



Now this is the attitude which I attack. It is the huge heresy
of Precedent. It is the view that because we have got into a mess
we must grow messier to suit it; that because we have taken
a wrong turn some time ago we must go forward and not backwards;
that because we have lost our way we must lose our map also;
and because we have missed our ideal, we must forget it.
'There are numbers of excellent people who do not think votes unfeminine;
and there may be enthusiasts for our beautiful modern industry
who do not think factories unfeminine. But if these things are
unfeminine it is no answer to say that they fit into each other.
I am not satisfied with the statement that my daughter must
have unwomanly powers because she has unwomanly wrongs.
Industrial soot and political printer"s ink are two blacks which do
not make a white. Most of the Feminists would probably agree with me
that womanhood is under shameful tyranny in the shops and mills.
But I want to destroy the tyranny. They want to destroy womanhood.
That is the only difference.


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The slight effect on memory and free association is explained partly by



the methods used in the laboratory (difference in time of recognizing
words suddenly exposed a second time), which are more in the nature of
'short cuts' and perhaps not so accurate a reproduction of normal
memorizing as those employed by Kraepelin and Vogt (memorizing numbers
and verse), and partly by the power of 'autogenic reinforcement,' which
it is difficult to eliminate in a laboratory test
The slight effect on memory and free association is explained partly by
the methods used in the laboratory (difference in time of recognizing
words suddenly exposed a second time), which are more in the nature of
'short cuts' and perhaps not so accurate a reproduction of normal
memorizing as those employed by Kraepelin and Vogt (memorizing numbers
and verse), and partly by the power of 'autogenic reinforcement,' which
it is difficult to eliminate in a laboratory test.


title=View posts for June 2007


Wednesday, August 8, 2007

The grouping of names as an indication of race or nationality



is taken from Robert E
The grouping of names as an indication of race or nationality
is taken from Robert E. Matheson"s 'Surnames in Ireland.' It is
found to agree exactly with the grouping in the article by Dr.
Woods, who classified them from the table given in the New York
World Almanac and Encyclopedia for 1914, which table was, no
doubt, compiled from Matheson.


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[Footnote 9: Aristotle and the Peripatetics held that there were _tria



genera bonorum_: (1) Those of the mind _(mens sana)_, (2) those of the
body, and (3) external advantages
[Footnote 9: Aristotle and the Peripatetics held that there were _tria
genera bonorum_: (1) Those of the mind _(mens sana)_, (2) those of the
body, and (3) external advantages. The Stoics altered this theory by
saying that only the first of the three was _bonum_; the others were
merely _praeposita_ or _sumenda_. The opponents of the Stoics contended
that this was an alteration in words rather than in substance.]


#postcomment


Frosts are recurrent phenomena reasonably certain to occur



within given dates, and, as pointed out above, the cumulative
losses are considerable
Frosts are recurrent phenomena reasonably certain to occur
within given dates, and, as pointed out above, the cumulative
losses are considerable. Methods of protection to be
serviceable must be available for more than one occasion, for
there is no profit in saving a crop on one night and losing it
on the succeeding night. But the effort is worth while.
Consider that the horticulturist regularly risks the labor of
many months on the temperatures of a few hours. An efficient
frost fighting device is in a way the entering wedge for
solving problems of climate control. One may not take a crop
indoors, it is true, but there is no valid reason, in the light
of what has been already accomplished, why at critical periods
which may be anticipated, the needed volume of surface air may
not be sufficiently warmed; and the losses which have
heretofore been considered inevitable be prevented.


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6



6. What motives or incentives can be used to encourage pupils to use
self-compulsion to maintain high standards of excellence in their
studies and conduct? Does it pay to be heroic in one"s self-control?


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Tuesday, August 7, 2007

But what most concerns us in this section is that the mind has an



important influence over the condition of the body
But what most concerns us in this section is that the mind has an
important influence over the condition of the body. A Kansas poultryman,
who owns a hen which he claims to value at $10,000 because of her
qualities as a breeder, a few years ago knew a great deal more about how
to maintain the health of his poultry than he did about how to maintain
his own health. Long and bitter experience had taught him that he
obtained freedom from sickness among hens only by being very careful to
feed them on a special diet; to give them drinking water at regular
intervals--warmed in winter; to supply them with well ventilated and
cleanly houses, and so on. But, after all this, he found there was one
condition, which, if unfulfilled, still precluded the realization of
maximum possibilities. 'A discontented hen won"t lay eggs,' was the
startling discovery. 'When I see a man go into the yard and "holler"
loudly at the hens, and wave his arms, making them scatter, frightened,
in all directions, I say to that man: "You call at the office and get
your pay and go." But when I see a man go into the yard, and call gently
to the hens, so that they all gather around him and coo and cluck and
eat out of his hand, I raise that man"s pay.'


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To apply this to Right and Wrong, the author begins by affirming [what



goes a good way towards begging the question] that right and wrong are
simple ideas, and therefore the result of an _immediate_ power of
perception in the human mind
To apply this to Right and Wrong, the author begins by affirming [what
goes a good way towards begging the question] that right and wrong are
simple ideas, and therefore the result of an _immediate_ power of
perception in the human mind. Beneficence and Cruelty are indefinable,
and therefore ultimate. There must be some actions that are in the last
resort an end in themselves. This being assumed, the author contends
that the power of immediately perceiving these ultimate ideas is the
Understanding. Shaftesbury had contended that, because the perception
of right and wrong was immediate, therefore it must reside in a special
Sense. The conclusion, thinks Price, was, to say the least of it,
hasty; for it does not follow that every immediate perception should
reside in a special sensibility or sense. He puts it to each one"s
experience whether, in conceiving Gratitude or Beneficence to be right,
one feels a sensation merely, or performs an act of understanding.
"Would not a Being purely intelligent, having happiness within his
reach, approve of securing it for himself? Would he not think this
right; and would it not be right? When we contemplate the happiness of
a species, or of a world, and pronounce on the actions of reasonable
beings which promote it, that they are _right_, is this judging
erroneously? Or is it no determination of the judgment at all, but a
species of mental taste [as Shaftesbury and Hutcheson supposed]? [As
against a moral sense, this reasoning may be effective; but it
obviously assumes an end of desire,--happiness for self, or for
others--and yet does not allow to that end any share in making up the
sense of right and wrong.] Every one, the author goes on to say, must
desire happiness for himself; and our rational nature thenceforth must
approve of the actions for promoting happiness, and disapprove of the
contrary actions. Surely the understanding has some share in the
revulsion that we feel when any one brings upon himself, or upon
others, calamity and ruin. A being flattered with hopes of bliss and
then plunged into torments would complain _justly_; he would consider
that violence had been done to a perception of the human
_understanding_.


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It is a well-known fact that the liquid content of the cells of



plants contain numerous inorganic substances in solution
It is a well-known fact that the liquid content of the cells of
plants contain numerous inorganic substances in solution. Among
these, not considering oxygen, hydrogen, nitrogen and carbon
dioxide, there are the salts of calcium, magnesium, potassium,
iron, sulphur and phosphorus. The above substances are found in
the cells of every living plant. Other substances like salts of
sodium and silica are also found, but these are not regarded as
essential to the life and growth of plants. They appear to be
present because the plant has not the power to reject them.
Many of the substances named above, are found deposited either
in an amorphous or crystalline form in the substance of the
cell wall. In addition to this, crystals of mineral matter,
having various shapes and sizes, are often found in the
interior of cells. The most common of these interior cell
crystals are those composed of calcium oxalate and calcium
carbonate. Others composed of calcium phosphate, calcium
sulphate and silica are sometimes found. These crystals may
occur singly or in clusters of greater or less size. In shape
they are prismatic or needle-like.


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Voting is not only coercion, but collective coercion



Voting is not only coercion, but collective coercion.
I think Queen Victoria would have been yet more popular and satisfying
if she had never signed a death warrant. I think Queen Elizabeth
would have stood out as more solid and splendid in history if she
had not earned (among those who happen to know her history)
the nickname of Bloody Bess. I think, in short, that the great historic
woman is more herself when she is persuasive rather than coercive.
But I feel all mankind behind me when I say that if a woman has
this power it should be despotic power--not democratic power.
There is a much stronger historic argument for giving Miss Pankhurst
a throne than for giving her a vote. She might have a crown,
or at least a coronet, like so many of her supporters;
for these old powers are purely personal and therefore female.
Miss Pankhurst as a despot might be as virtuous as Queen Victoria,
and she certainly would find it difficult to be as wicked as Queen Bess,
but the point is that, good or bad, she would be irresponsible--
she would not be governed by a rule and by a ruler.
There are only two ways of governing: by a rule and by a ruler.
And it is seriously true to say of a woman, in education and domesticity,
that the freedom of the autocrat appears to be necessary to her.
She is never responsible until she is irresponsible.
In case this sounds like an idle contradiction, I confidently
appeal to the cold facts of history. Almost every despotic
or oligarchic state has admitted women to its privileges.
Scarcely one democratic state has ever admitted them to its rights
The reason is very simple: that something female is endangered
much more by the violence of the crowd. In short, one Pankhurst
is an exception, but a thousand Pankhursts are a nightmare,
a Bacchic orgie, a Witches Sabbath. For in all legends men have
thought of women as sublime separately but horrible in a herd.


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The Tender Emotion, and the Affections, uphold us in the performance



of our duties to others, being an additional safeguard against injury
to the objects of the feelings
The Tender Emotion, and the Affections, uphold us in the performance
of our duties to others, being an additional safeguard against injury
to the objects of the feelings. It has already been shown how these
emotions, while tending to coalesce with Sympathy proper, are yet
distinguished from it.


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Since this simple illustration may be made infinitely complex by means



of the millions of fibers which connect every center in the cortex with
every other center, and since, in passing from one experience to another
in the round of our daily activities, these various areas are all
involved in an endless chain of activities so intimately related that
each one can finally lead to all the others, we have here the machinery
both of retention and of recall--the mechanism by which our past may be
made to serve the present through being reproduced in the form of memory
images or ideas
Since this simple illustration may be made infinitely complex by means
of the millions of fibers which connect every center in the cortex with
every other center, and since, in passing from one experience to another
in the round of our daily activities, these various areas are all
involved in an endless chain of activities so intimately related that
each one can finally lead to all the others, we have here the machinery
both of retention and of recall--the mechanism by which our past may be
made to serve the present through being reproduced in the form of memory
images or ideas. Through this machinery we are unable to escape our
past, whether it be good or bad; for both the good and the bad alike are
brought back to us through its operations.


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In the Speculative or Theoretical sciences, we prove a doctrine by



referring it to some other doctrine or doctrines, until we come at
last to some assumption that must be rested in as ultimate or final
In the Speculative or Theoretical sciences, we prove a doctrine by
referring it to some other doctrine or doctrines, until we come at
last to some assumption that must be rested in as ultimate or final.
We can prove the propositions of Euclid, the law of gravitation, the
law of atomic proportions, the law of association; we cannot prove our
present sensations, nor can we demonstrate that what has been, will
be. The ultimate data must be accepted as self-evident; they have no
higher authority than that mankind generally are disposed to accept
them.


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[6] 'Much less uncommon than the absence of either ovary is the



persistence of both through the whole or greater part of life in the
condition which they present in infancy and early childhood, with
scarcely a trace of graafian vesicles in their tissue
[6] 'Much less uncommon than the absence of either ovary is the
persistence of both through the whole or greater part of life in the
condition which they present in infancy and early childhood, with
scarcely a trace of graafian vesicles in their tissue. This want of
development of the ovaries is generally, though not invariably,
associated with want of development of the uterus and other sexual
organs; and I need not say that women in whom it exists are
sterile.'--_Lectures on the Diseases of Women, by Charles West, M.D.
Am. ed., p. 37._


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In his monumental history of the 'Downfall of the Ancient



World' (Der Untergang der Antikenwelt) Dr
In his monumental history of the 'Downfall of the Ancient
World' (Der Untergang der Antikenwelt) Dr. Otto Seeck of the
University of Munster in Westphalia, treats in detail the
causes of such decline. He first calls attention to the
intellectual stagnation which came over the Roman Empire about
the beginning of the Christian Era. This manifested itself in
all fields of intellectual activity. No new idea of any
importance was advanced in science nor in technical and
political studies. In the realm of literature and art also one
finds a complete lack of originality and a tendency to imitate
older models. All this Seeck asserts, was brought about by the
continuous 'rooting out (Ausrottung) of the best'[3] through
war.


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Monday, August 6, 2007

THE INFLUENCE OF SENTIMENT



THE INFLUENCE OF SENTIMENT.--Our sentiments, like our dispositions, are
not only a natural growth from the experiences upon which they are fed,
but they in turn have large influence in determining the direction of
our further development. Our sentiments furnish the soil which is either
favorable or hostile to the growth of new experiences. One in whom the
sentiment of true patriotism is deep-rooted will find it much harder to
respond to a suggestion to betray his country"s honor on battlefield, in
legislative hall, or in private life, than one lacking in this
sentiment. The boy who has a strong sentiment of love for his mother
will find this a restraining influence in the face of temptation to
commit deeds which would wound her feelings. A deep and abiding faith in
God is fatal to the growth of pessimism, distrust, and a self-centered
life. One"s sentiments are a safe gauge of his character. Let us know a
man"s attitude or sentiments on religion, morality, friendship, honesty,
and the other great questions of life, and little remains to be known.
If he is right on these, he may well be trusted in other things; if he
is wrong on these, there is little to build upon.


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The true teacher takes hold of the practical and elementary, as



distinguished from the learning whose chief or sole value is in display
The true teacher takes hold of the practical and elementary, as
distinguished from the learning whose chief or sole value is in display.
Present gratification is desirable, especially to parents and teachers;
but it may be secured at the cost of solid learning and real progress.
This is a serious error among us, and it will not readily be abandoned;
but it is the duty of teachers, and of all parents who are friends to
genuine learning, to aid in its removal. We are inclined to treat the
period of school-life as though it covered the entire time that ought
properly to be devoted to education. The first result--a result followed
by pernicious consequences--is that the teacher is expected to give
instruction in every branch that the pupil, as child, youth, or adult,
may need to know. It is impossible that instruction so varied should
always be good. Learning is knowledge of subjects based and built upon a
thorough acquaintance with their elements. The path of duty, therefore,
should lead the teacher to make his instruction thorough in a few
branches, rather than attempt to extend it over a great variety of
subjects. This, to the teacher who is employed in a district or town but
three or six months, is a hard course, and many may not be inclined to
pursue it. Something, no doubt, must be yielded to parents; but they,
too, should be educated to a true view of their children"s interests. As
the world is, a well-spoken declamation is more gratifying to parents,
and more creditable to teachers, than the most careful training in the
vowel-sounds; yet the latter is infinitely more valuable to the scholar.
Neither progress in the languages nor knowledge of mathematics can
compensate for the want of a thorough etymological discipline. This
training should be primary in point of time, as well as elementary in
character; and a classical education is no adequate compensation.


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[3] England was by no means exempt, but it was not infection in



the modern sense that Shakespeare meant when he wrote--
'This England,
This fortress, built by Nature for herself
Against infection and the hand of war
[3] England was by no means exempt, but it was not infection in
the modern sense that Shakespeare meant when he wrote--
'This England,
This fortress, built by Nature for herself
Against infection and the hand of war.'


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An outdoor tent must be kept well opened



An outdoor tent must be kept well opened. Otherwise it fails of its
purpose. The common opinion that a tent is ventilated through the
'meshes' of the canvas is erroneous. Canvas is a tightly woven fabric
and impervious to air. That is why it makes good sails. One of the most
modern boys" camps has given up the use of tents altogether, employing
instead open wooden 'shacks,' because of the difficulty of keeping the
tents sufficiently open, especially in rainy weather.


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Sunday, August 5, 2007

Artificial devices may be permissible in remembering the class of facts



which have no logical associates in which we can relate them; but even
then I cannot help feeling that if we should use the same care and
ingenuity in carefully recording the seemingly unrelated facts that we
do in working out the device and making the association in it, we should
discover hidden relations for most of the facts we wish to remember, and
we should be able to insure their recall as certainly and in a better
way than through the device
Artificial devices may be permissible in remembering the class of facts
which have no logical associates in which we can relate them; but even
then I cannot help feeling that if we should use the same care and
ingenuity in carefully recording the seemingly unrelated facts that we
do in working out the device and making the association in it, we should
discover hidden relations for most of the facts we wish to remember, and
we should be able to insure their recall as certainly and in a better
way than through the device. Then, also, we should not be in danger of
handing over to the device various facts for which we should discover
relations, thus placing them in the logical body of our usable
knowledge where they belong.


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